Slavery -- United States; United States -- Politics and government -- 1861-1865; United States -- Race relations
4. Southern slavery, so far from being wrong morally, was righteousness,
justice, and mercy to the slave. The federal constitution was simply
obeying the commands of good conscience in recognizing the slave as the
property of his owner, and protecting that property. Therefore, when the
federal government emancipated the slaves it ought to have given the
masters just compensation.
* * * * *
So much for what American slavery was to the negro, and what its abolition
has done for him in the south. This can be told now. But for years the
powers watching over our union kept the subject in the dark. It did not
suit their purpose that the people of the union-preserving section should
see and understand. They had decreed that northern resistance to slavery,
as the solitary root of disunion, should go beyond refusing it extension
into the Territories. They chose to add another provocation of the
secession which they had planned as the means of abolishing slavery. This
new provocation was that the north be induced to make the fugitive slave
law a dead letter. To drive the south into early secession, perhaps it
would not be enough merely to deny her new territory. But unite the north
against the law mentioned, and encourage both running away and the
underground railroad by an active public opinion, then soon all along the
southern border slavery will lose its hold, some of the slaves escaping
and the rest going south. This zone will, after a while, be settled by the
friends and employers of free labor, who from year to year will push the
southern non-slave district further in. The menace of this hostile
occupation will steadily become greater to the slaveholders, and finally
it will convince them that they cannot protect slavery in the union.
Many northerners who declared it was wrong to interfere with slavery in
the States, at the same time sympathized with the public opposition to
restoring the fugitive to his master. It is clear that they did not regard
this opposition to be what it really was; that is, actual war upon slavery
where it existed. To oppose execution of the law was both to invite and
help runaways. And if such invitation and help was persisted in, from one
end of Mason and Dixon's line to the other, the risk of escape of slaves
and their consequent depreciation in market value would both steadily
increase. The refusal to enforce the fugitive slave law was therefore a
deadly attack upon slavery in the States; and this was so plain that the
union-loving people of Georgia declared in the famous Georgia Platform of
1850 that the union could not be preserved if that law was not faithfully
executed.
Public-domain text, read in full here on John Shaqi.
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