Slavery -- United States; United States -- Politics and government -- 1861-1865; United States -- Race relations
Of course this solemn act unanimously voted for by the members of the
congress, Stephens being one of them, counts incalculably more in weight
to prove that predominant southern sentiment was against reopening the
African slave-trade, than the counter evidence just stated. Likewise all
that Washington, Jefferson, and other of their contemporaries may have
done or said against slavery is outweighed by the contemporary pro-slavery
legislation and measures dictated by the south. It is very probable that
during the time we are now contemplating anti-slavery men were really as
few in the south as union men were after the first blood spilled in the
brothers' war.
Recall the three compromises between north and south, mentioned above, by
which the union was formed, and you will understand that the fathers were
preaching but to stones when they impugned slavery. And at this point
meditate the language of Madison in the historic convention, which shows
that he saw accurately even then the permanence of slavery, and the
unequivocal geographical division it had made. He was discussing the
apprehension of the small States, New Jersey, Delaware, and Rhode Island,
that under the union proposed they would be absorbed by the larger
adjacent States. He affirmed there was no such danger; and that the only
danger arose from the antagonism between the slave and the non-slave
sections. To avert this danger he proposed to arm north and south each
with defensive power against the other by conceding to the former the
superiority it would get in one branch of the federal legislature by
reason of its greater population if the members thereof came in equal
numbers from every State, large or small, and at the same time giving the
south superiority in the other branch by allowing it increased
representation therein for all its slaves counted as free inhabitants.
This prepares you for the language which we now give from the report, and
which we would have you meditate:
Public-domain text, read in full here on John Shaqi.
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