Slavery -- United States; United States -- Politics and government -- 1861-1865; United States -- Race relations
And Americans of every generation have misunderstood the true nature of
our union, and especially how it was made and how it could be unmade. The
fathers were as much mistaken as to the real authorship of the
declaration of independence, the articles of confederation, and the
federal constitution, as Burke and many people of his time were as to the
true causes of the French revolution, or as the brothers were as to those
of their war. In all that the fathers did they were sure that they acted
as agents solely of their respective colonies or States, which they
believed to be independent and sovereign. Therefore they maintained that
the authorship of the three great documents just mentioned was that of the
separate States, when in truth it was that of the union. When the latter,
which had been long forming its rudiments, came into something like
consciousness, it at once spurred our fathers to make the declaration of
independence. The declaration corresponds to the later ordinances of
secession. And this union, gathering strength, led our fathers to make the
old confederation; and its articles and the belonging government are
closely paralleled by the constitution of the Confederate States and its
belonging government. As southern nationalization brought forth the
southern confederacy, so it was American nationalization that caused
secession from England, the declaration of independence, and the
confederation which won the Revolutionary war. To summarize the foregoing:
Southern nationalization evolved the southern union, and American
nationalization evolved the American union. The fathers, with the usual
undiscernment of contemporaries, by a most natural _hysteron proteron_
conceived the latter union to be the work, product, and result of the
constitution. In the intersectional contention, the south accepted the
mistakes of the fathers and rested her cause upon them, and the north,
instead of correcting them, substituted a huge and glaring mistake of her
own. Advocating the maintenance of the constitution over all the States,
she sought to refute the doctrine of State sovereignty urged by the south
with the arguments of those who had opposed the adoption of the federal
constitution. Patrick Henry and Nathan Dane--we omit the others--argued
that the constitution, if ratified, would really wipe out State lines and
make the central government supreme in authority over the States, and
actually sovereign. Could the people of the thirteen States have been made
to believe this, they would have unanimously rejected the instrument.
Washington, Hamilton, Madison, and many others competent to advise, stood
in solid phalanx on the other side, and the people were convinced by them
that adoption would have no such effect. They decided that the arguments
were not good, and the constitution was ratified. But the discredited
arguments were afterwards, by a very queer psychological process, taken up
by Story, Webster, and a great host, and paraded as unanswerable
Public-domain text, read in full here on John Shaqi.
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