Slavery -- United States; United States -- Politics and government -- 1861-1865; United States -- Race relations
Webster also made blunders in construing the context of the constitution,
as well as the clauses specially involved, in contrasting the constitution
with the articles of confederation, and in his reading of our
constitutional history. These blunders were exhaustively, ably,
relentlessly exposed.
We who are trained either in forensic or parliamentary debate well know
the conquering and demolishing reply. Although, as we have just shown,
Calhoun's reply could have been far more effective than it really was,
still its success and triumph were so evident that when he closed, John
Randolph, who had heard it, wanted a hat obstructing his sight removed, so
that, as he said, he might see "Webster die, muscle by muscle."
Master the question at issue, and read the two speeches as impartially as
you strive to read the discussion of Æschines and Demosthenes, and if you
are qualified to judge of debate between intellectual giants you must
admit that Webster was driven from every inch of ground chosen by him as
his very strongest, and which he confidently believed that he could hold
against the world.
Yet the union men, who were hosts in the north and numerous even in the
south at that time, accepted Webster's speech as the bible of their
political faith, and as its reward ennobled him with the pre-eminent title
of Expounder of the Constitution. They ignored, or they never learned of,
the pulverizing refutation. But the State-rights men and the south
generally understood. Webster also understood. He did not make any real
rejoinder. And his subsequent utterances are in harmony with the
State-rights doctrine to which Calhoun seems to have converted him.[31] I
fancy that with that rare humor which was one of his shining gifts, he
dubbed himself in his secret meditations, "Expounder because not
expounding." Later I shall tell you how Webster builded better than he
knew, and that there was, after all, in the speech that which fully
justifies the worship it received from the union men.
Public-domain text, read in full here on John Shaqi.
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