At the place where the prince intended to hunt he saw a most beautiful deer. He ordered that it should not be killed, but trapped or captured with a noose. The deer looked about for a place where he might escape from the ring of the beaters, and spied one unwatched close to the prince himself. It bounded high and leaped right over his head, got out of the ring, and tore like the eastern wind into the waste. The prince put spurs to his horse and pursued it; and was soon lost to the sight of his followers. Until the world-lighting sun stood above his head in the zenith he did not take his eyes off the deer; suddenly it disappeared behind some rising ground, and with all his search he could not find any further trace of it. He was now drenched in sweat, and he breathed with pain; and his horse’s tongue hung from its mouth with thirst. He dismounted and toiled on, with bridle on arm, praying and casting himself on the mercy of heaven. Then his horse fell and surrendered its life to God. On and on he went across the sandy waste, weeping and with burning breast, till at length a hill rose into sight. He mustered his strength and climbed to the top, and there he found a giant tree whose foot kept firm the wrinkled earth, and whose crest touched the very heaven. Its branches had put forth a glory of leaves, and there were grass and a spring underneath it, and flowers of many colours. Gladdened by this sight, he dragged himself to the water’s edge, drank his fill, and returned thanks for his deliverance from thirst. He looked about him and, to his amazement, saw close by a royal seat. While he was pondering what could have brought this into the merciless desert, a man drew near who was dressed like a faqir, and had bare head and feet, but walked with the free carriage of a person of rank. His face was kind, and wise and thoughtful, and he came on and spoke to the prince. “O good youth! how did you come here? Who are you? Where do you come from?” The prince told everything just as it had happened to him, and then respectfully added: “I have made known my own circumstances to you, and now I venture to beg you to tell me your own. Who are you? How did you come to make your dwelling in this wilderness?” To this the faqir replied: “O youth! it would be best for you to have nothing to do with me and to know nothing of my fortunes, for my story is fit neither for telling nor for hearing.” The prince, however, pleaded so hard to be told, that at last there was nothing to be done but to let him hear.