“My grandson, this gold must be hidden in the earth, for if people
think they can get it when they choose, they will become lazy and
stupid. But if we take it and bury it in different parts of the world
they will have to work for it if they want it, and then will only find
a little at a time.” And as she spoke, she pulled up one of the poles
of the hut, and Ball-Carrier saw that underneath was a deep, deep hole,
which seemed to have no bottom. Down this hole she poured all the gold,
and when it was out of sight it ran about all over the world, where
people that dig hard sometimes find it. And after that was done she put
the pole back again.
Next she lifted down a spade from a high shelf, where it had grown
quite rusty, and dug a very small hole on the opposite side of the
hut—very small, but very deep.
“Give me the bridge,” said she, “for I am going to bury it here. If
anyone was to get hold of it, and find that they could cross rivers and
seas without any trouble, they would never discover how to cross them
for themselves. I am a witch, and if I had chosen I could easily have
cast my spells over the Bad One, and have made him deliver them to you
the first day you came into my hut. But then you would never have
fasted, and never have planned how to get what you wanted, and never
have known the good spirits, and would have been fat and idle to the
end of your days. And now go; in that hut, which you can just see far
away, live your father and mother, who are old people now, and need a
son to hunt for them. You have done what you were set to do, and I need
you no more.”
Then Ball-Carrier remembered his parents and went back to them.
[From Bureau of Ethnology. “Indian Folklore.“]
The Bunyip
Long, long ago, far, far away on the other side of the world, some
young men left the camp where they lived to get some food for their
wives and children. The sun was hot, but they liked heat, and as they
went they ran races and tried who could hurl his spear the farthest, or
was cleverest in throwing a strange weapon called a boomerang, which
always returns to the thrower. They did not get on very fast at this
rate, but presently they reached a flat place that in time of flood was
full of water, but was now, in the height of summer, only a set of
pools, each surrounded with a fringe of plants, with bulrushes standing
in the inside of all. In that country the people are fond of the roots
of bulrushes, which they think as good as onions, and one of the young
men said that they had better collect some of the roots and carry them
back to the camp. It did not take them long to weave the tops of the
willows into a basket, and they were just going to wade into the water
and pull up the bulrush roots when a youth suddenly called out: “After
all, why should we waste our time in doing work that is only fit for
women and children? Let them come and get the roots for themselves; but
we will fish for eels and anything else we can get.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account