"The second Book contains 18 Chapters, wherein he treats of the destruction of the Four great Empires of the World: The Babylonian begun in the east, in the time of Abraham; the Carthaginian begun in the time of the Judges; the Macedonian begun in the time of the Maccabees; and that of the Roman begun in the time of Achan King of Judea: But he more particularly insists upon the Roman Empire, and shews when the city of Rome was first founded, when they begun their Government by Kings, Senators, Consuls, and Emperors, and of their most memorable or remarkable actions, of the actions of Alexander the Great, and the destruction of the Carthaginian Empire; and concludes with an account of the first rise of government or jurisdiction amongst men, and who were the first Governors or Judges. "The third Book contains 10 Chapters, wherein he treats of the lawfulness of making of War, and if it be possible for mankind to live without it; how men know when they are justly compell'd to make war; what the marks of true valour and cowardice are; what punishment is due to those that leave the army, without asking permission of their commanders, or fight the enemy, without the orders of their commanders. "The fourth Book contains 155 Chapters, wherein he treats of the lawful Grounds of War, especially amongst Christians against the Turks, and all Infidels; whether the Emperor can lawfully declare War against the Pope and the Church, and whether the Pope may make War against him; concerning the Duties of Knights, and for what reasons they ought to be punished; concerning the Duties of Generals, and if, when they are taken in battle, they ought to lose their lives or not; whether strength or force be a moral, cardinal, or natural virtue; whether Prisoners that are taken in War belong to those that take them, or to the Princes to whom the armies in which they are taken belongs; whether Vassals should serve in the army upon their own or their Prince's expences; if a Baron be obliged to serve his King but only in his own wars; whether two Barons having war against one another, their men are obliged to assist either of them till they receive orders from their King and respective Lords; whether we are bound to defend our neighbours with arms and men when invaded by others, and what the persons are that are obliged to defend one another, and particularly how the vassal is obliged to defend his Lord, the son his father, by the law of Justice; whether he is more bound to defend his father or natural Prince; whether a Clergyman is bound most to assist his father or his Bishop, when a war is declared betwixt them; whether men may make a defensive war for their temporal goods lawfully conquish'd; whether Priests and Clerks may defend their goods by force of arms;