The Buke of the Order of Knyghthood: Translated from the French by Sir Gilbert Hay, KnightLlull, Ramon
Philosophy
The Buke of the Order of Knyghthood: Translated from the French by Sir Gilbert Hay, Knight
Llull, Ramon
Chivalry
all Knychtis that fauouris syk cruell dedis, and gerris nocht punyse thame,
thai ar foule in the dede as the doaris of thame; ffor syk men ar nocht
verray Knychtis, bot feigned beris the Ordre, and dois nocht the office;
ffor rycht as a Knycht had a hurt in ane of his handis, that hurt is mare
nere and dere, to the laue of his othir membris, na it is to me or ane
othir man, and erar efferis till him to sett remede tharein. And rycht sa,
gif a Knycht mysgouernis him in syk kynde that he be othir thef, or
traytour, revar, or murderar, it appertenis mare till othir knychtis to
sett thare in remede, na it dois till otheris that ar na knychtis; ffor all
knychtis ar, and suld be as a cors. And thare ffore, knychtis has mare wite
of the mysgouernaunce of othir knychtis na ony othir man has, and mare
dishonoure alssua na men that ar na knychtis; ffor it is thair default, sen
the correctioun efferis to the Order and to the Office; ffor quhy, he is
inymy to the Ordre that sa gouernys: And than suld it wele effere to the
Order to punyse thair inymyes. Quharefore, thou that art a Knycht, and will
correk otheris defaultis, correk thine awin faultis fyrst: ffor a traytour,
thef, or revare Knycht, he is alssua thef, traytour, and revare till his
Order that revis at the worschip and the honoure that appertenis till it,
mare na to reve othir mennis gudis; ffor he that stelis or revis honour fra
ony persone, bringis him hame schame and dishonoure and euill renoune;
quhilkis honoure passis all richess. Quhat difference is thare, to gude
vnderstanding, till a traytour that betraisis his awin Lord naturale, or
his castell, or his wyf, or his douchter, or his eldest sone, or slais his
counsale and murderis thame, or sik dedis dois, in regard of him that euer
was lele and trewe in all thir thingis, and deis for his Lord in bataill
place. And alssua quhen a Knycht defendis ane othir that is false and
traytoure till his Prince or his naturale Lord, and will nocht thole him
cum to justice, nor na punycione to be done apon him, he is were na he that
did the dede: and the Ordre of Knychthede is dishonourit in his persone,
that manetenis, and will nocht bring to justice a false traytour; and
vnworthy war that he had justice in keping.
Public-domain text, read in full here on John Shaqi.
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