The Burial Customs of the Ancient GreeksGraves, Frank Pierrepont
History
The Burial Customs of the Ancient Greeks
Graves, Frank Pierrepont
Burial -- Greece; Greece -- Antiquities
Under any circumstances, there was a stigma on him who left any dead
body without a proper final resting-place; but he who neglected to bury
a parent, a relative or near friend, was deemed an outcast and unfit
to live with the rest of the community. Isaeus urges that misconduct
as a reason why Chariades should not receive the property, intended
for him by the will of Nicostratus. The testator had given everything
to Chariades, but the orator declares him unworthy the inheritance and
incapable of taking under the will, since he had neither cremated nor
even collected the bones of his deceased benefactor[4]. In another case
of a disputed inheritance, the same advocate introduces witnesses,
to show that the proposed heir was disqualified from receiving the
property, on the ground that, when he discovered where the property of
the deceased was secreted, he ran off immediately to secure the goods,
and neglected the burial[5].
Disregard of the dead was urged even as a disqualification for office.
A certain Philon, having been chosen senator by lot, is challenged at
the _dokimasia_ as not worthy the dignity. The strongest objection
against him was that his mother, when she was dying, fearing that he
would not attend to her funeral, left money and directions for her
burial to a perfect stranger. “If then,” queries the orator, “a mother,
who naturally is always indulgent toward the faults of her children,
and is guided by her heart alone, feared that the avarice of her son
would control him, what must _we_ think of such a son[6]?”
According to the law of Solon, a father might by his bad conduct become
unworthy of filial affection and the son of such a father might be
freed from the obligations due an honorable parent. But, even in so
extreme a case as that, where a son had been relieved of all duties
during the life of the parent, the obligation revived at death and
there remained the same legal duty to attend to the burial of the
father. On that ground, Aeschines declares that “It is not compulsory
for a youth to support or furnish a home for a father who has let out
prostitutes, but, if the parent die, let the son bury him, and perform
the customary duties[7].”
II.
BURIALS EXTRAORDINARY.
Public-domain text, read in full here on John Shaqi.
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