To-day Marcus Aurelius could no longer say
with the same serenity: "They go in search of refuges, of rural
cottages, of mountains and the seashore; thou too art wont to cherish
an eager desire for these things. But is this not the act of an
ignorant, unskilled man, seeing that it is granted thee at whatever
hour thou pleasest to retire within thyself? It is not possible for
man to discover a retreat more tranquil, less disturbed by affairs,
than that which he finds in his soul; especially if he have within him
those things the contemplation of which suffices to procure immediate
enjoyment of the perfect calm, which is no other, to my mind, than the
perfect agreement of soul."
Other matters concern us to-day than this agreement of soul; or let us
rather say that what we have to do is to bring into agreement there
that from which the soul of Marcus Aurelius was free--three-fourths of
the sorrows of mankind, in a word--which have become real to us,
intelligible, human, and urgent, and are no longer regarded as the
inexplicable, immutable, intangible decrees of fatality.
31
This does not imply, however, that we should abandon the old sages'
desire for "agreement"; and even though we may not be entitled to
expect such perfect "agreement" as they derived from their pardonable
egoism, we may still look for agreement of a provisional, conditional
kind. And although such "agreement" be not the last word of morality,
it is none the less indispensable that we should begin by being as just
as we possibly can within ourselves and to those round about us, our
neighbours, our friends, and our servants. It is at the moment when we
have become absolutely just to these, and within our own consciousness,
that we realise our great injustice to all the others. The method of
being more practically just towards these last is not yet known to us;
to return to great, heroic renouncements would effect but little, for
these are incapable of unanimous action, and would probably run counter
to the profoundest laws of nature, which rejects renouncement in every
form save that of maternal love.
Public-domain text, read in full here on John Shaqi.
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