The Bustān of Sadi: Translated from the Persian with an introductionSadi
Philosophy
The Bustān of Sadi: Translated from the Persian with an introduction
Sadi
Persian poetry -- Translations into English
“I know not,” he said, “who this new minister may be, but he lives not
chastely in this land. I have heard that he intrigues with two of thy
slaves—he is a perfidious man, and lustful. It is not right that one such
as he should bring ill-fame upon the court. I am not so unmindful of the
favours that I have received at thy hands that I should see these things
and remain silent.”
Angered by what he heard, the king stealthily watched the new vazier, and
when, later, he observed the latter glance towards one of the slaves, who
returned a covert smile, his suspicions of evil became at once confirmed.
Summoning the minister to his side, he said: “I did not know thee to be
shameless and unworthy. Such lofty station is not thy proper place. But
the fault is mine. If I cherish one who is of evil nature, assuredly do I
sanction disloyalty in my house.”
“Since my skirt is free from guilt,” the vazier replied, “I fear not the
malignity of the evil-wisher. I know not who has accused me of what I
have not done.”
“This was told me by the old vazier,” explained the king.
The vazier smiled and said, “Whatever he said is no cause for wonder.
What would the envious man say when he saw me in his former place? Him I
knew to be my enemy that day when Khasrav[7] appointed him to lower rank
than me. Never till Doomsday will he accept me as a friend when in my
promotion he sees his own decline. If thou wilt give ear to thy slave I
will narrate a story that is apropos.
“In a dream some one saw the Prince of Evil, whose figure was as erect
as a fir-tree, and whose face was as fair as the sun. Regarding him, the
sleeper said: ‘O splendid being! Mankind knows not of thy beauty. Fearful
of countenance do they imagine thee, and hideous have they depicted thee
on the walls of the public baths.’ The Prince of Evil smiled: ‘Such is
not my figure,’ he replied; ‘but the pencil was in the hand of an enemy!
The root of their stock did I throw out of Paradise; now in malice do
they paint me ugly.’
“In the same way,” continued the vazier, “although my fame is good, the
envious speak ill of me. Those who are guiltless are brave in speech;
only he who gives false weight has fear of the inspector.”
“Forsooth,” the king exclaimed, his anger rising, “I heard this not
only from thine enemy. Have I not seen with my own eyes that among the
assemblage of this court thou regardest none but those two slaves?”
“That is true,” the vazier said, “but I will explain this matter if thou
wilt listen. Dost thou not know that the beggar eyes the rich with envy?
Once, like those slaves, did I possess both grace and beauty. Two rows
of teeth were set behind my lips, erect like a wall of ivory[8] bricks.
One by one, like ancient bridges, have they fallen—regard me now as here
I stand! Why may I not glance with envy at those slaves when they recall
to me the past?”
Public-domain text, read in full here on John Shaqi.
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