The Bustān of Sadi: Translated from the Persian with an introductionSadi
Philosophy
The Bustān of Sadi: Translated from the Persian with an introduction
Sadi
Persian poetry -- Translations into English
Moral from an Incident in Sadi’s Childhood 116
Story of a Man who reared a Wolf 117
Story of a Cheat 117
A Recollection of Childhood 118
Story of One who burned his Harvest 118
Discourse on Repentance 119
X. CONCERNING PRAYER:
A Worshipper’s Lament 121
Story of an Idolater 121
NOTES 123
EDITORIAL NOTE
The object of the Editors of this series is a very definite one. They
desire above all things that, in their humble way, these books shall be
the ambassadors of good-will and understanding between East and West—the
old world of Thought and the new of Action. In this endeavour, and in
their own sphere, they are but followers of the highest example in the
land. They are confident that a deeper knowledge of the great ideals and
lofty philosophy of Oriental thought may help to a revival of that true
spirit of Charity which neither despises nor fears the nations of another
creed and colour. Finally, in thanking press and public for the very
cordial reception given to the “Wisdom of the East” Series, they wish to
state that no pains have been spared to secure the best specialists for
the treatment of the various subjects at hand.
L. CRANMER-BYNG.
S. A. KAPADIA.
NORTHBROOK SOCIETY, 21 Cromwell Road, Kensington, S. W.
INTRODUCTION
If among the twenty-two works with which Sadi enriched the literature of
his country the _Gulistān_ rank first in popularity, the _Bustān_ (lit.
“Garden”) may justly claim equal precedence in point of interest and
merit.
No comprehensive translation of this important classical work has
hitherto been placed before the reading public, but it cannot be doubted
that the character of its contents is such as to fully justify the
attempt now made to familiarize English readers with the entertaining
anecdotes and devotional wisdom which the Sage of Shiraz embodied in
his Palace of Wealth. This is the name which he applies to the _Bustān_
in an introductory chapter, and it is one which springs from something
more than a poet’s fancy, for the ten doors, or chapters, with which the
edifice is furnished lead into a garden that is indeed rich in the fruits
of knowledge gained by a wide experience of life in many lands, and
earnest thought.
Public-domain text, read in full here on John Shaqi.
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