The Busy Life of Eighty-Five Years of Ezra Meeker: Ventures and adventures; sixty-three years of pioneer life in the old Oregon country; an account of the author's trip across the plains with an ox team; return trip, 1906-7; his cruise on Puget Sound, 1853; trip through the Natchess pass, 1854; over the Chilcoot pass; flat-boating on the Yukon, 1898. The Oregon trail.Meeker, Ezra
History
The Busy Life of Eighty-Five Years of Ezra Meeker: Ventures and adventures; sixty-three years of pioneer life in the old Oregon country; an account of the author's trip across the plains with an ox team; return trip, 1906-7; his cruise on Puget Sound, 1853; trip through the Natchess pass, 1854; over the Chilcoot pass; flat-boating on the Yukon, 1898. The Oregon trail.
Meeker, Ezra
Alaska -- Description and travel; Frontier and pioneer life -- Northwest, Pacific; Overland journeys to the Pacific; Washington (State) -- Description and travel
One of the subscribers to whom I delivered that anti-slavery paper was
Henry Ward Beecher, who had then not attained the fame that came to him
later in life, but to whom I became attached by his kind treatment and
gentle words he always found time to utter. He was then, I think the
pastor of the Congregational Church that faced the "Governor's Circle."
The church has long since been torn down.
One episode of my life I remember because I thought my parents were in
the wrong. Vocal music was taught in singing school, almost, I might
say, as regular as day schools. I was passionately fond of music, and
before the change came had a splendid alto voice, and became a leader
in my part of the class. This coming to the notice of the trustees of
Beecher's church, an effort was made to have me join the choir. Mother
first objected because my clothes were not good enough, whereupon an
offer was made to suitably clothe me and pay something besides; but
father objected because he did not want me to listen to preaching
other than the sect (Campbellite) to which he belonged. The incident
set me to thinking, and finally drove me, young as I was, into the
liberal faith, though I dared not openly espouse it. In those days many
ministers openly preached of endless punishment in a lake of fire, but
I never could believe that doctrine, and yet their words would carry
terror into my heart. The ways of the world are better now in this, as
in many other respects.
Another episode of my life while working in the printing office I have
remembered vividly all these years. During the campaign of 1844 the
Whigs held a second gathering on the Tippecanoe battle-ground. It could
hardly be called a convention. A better name for the gathering would
be a political camp-meeting. The people came in wagons, on horseback,
afoot—any way to get there—and camped just like people used to do in
their religious camp-meetings. The journeymen printers of the Journal
office planned to go in a covered dead-ax wagon, and signified they
would make a place for the "devil," if his parents would let him go
along. This was speedily arranged with mother, who always took charge
of such matters. The proposition coming to Noel's ears he said for the
men to print me some campaign songs, which they did with a will, Wood
running them off the press after night while I rolled the type for him.
My! wasn't I the proudest boy that ever walked the earth? Visions of a
pocket full of money haunted me almost day and night until we arrived
on the battlefield. But lo and behold, nobody would pay any attention
to me. Bands of music were playing here and there; glee clubs would
sing and march first on one side of the ground and then the other;
processions were marching and the crowds surging, making it necessary
for one to look out and not get run over. Coupled with this, the rain
would pour down in torrents, but the marching and countermarching went
on all the same and continued for a week.
Public-domain text, read in full here on John Shaqi.
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