Byzantine Empire -- History -- Juvenile literature
In 476 A.D., one of the barbarian chiefs decided it was foolish
to pretend any longer. He deposed the then Roman emperor, Romulus
Augustulus (a Latin name meaning “Romulus, the little Augustus”), and
proclaimed himself king of Italy. Thus ended the Roman Empire in the
West.
If it had not been for Diocletian and Constantine, it would also
have ended the Roman Empire everywhere. It might have ended Western
civilization, too.
But the emperor of the Roman Empire in the East stood safe behind his
mighty walls, and he announced as quickly as possible that he was now
emperor of the whole Roman Empire. He ordered this barbarian king of
Italy and all the other barbarian kings to acknowledge him as emperor
and overlord.
Many of them did.
That is probably the most important thing to remember about the
Byzantines. They considered themselves Romans. Most people in the
West called them Greeks, and indeed they spoke Greek and were Greek
in many other ways. They were also Orientals in their splendor.
But for at least the first 900 years of their history they thought
of themselves as Romans and were proud of it. Their emperor was
still the Augustus, and his other title _autokrator_ was a Greek
translation of the Latin _imperator_, or commander in chief. Even
when he later took the proud title of _basileus_, a Greek equivalent
for the Persian “king of kings,” he was _basileus tou Romaion_, king
of the Romans. To call him “Greek emperor,” as did some Westerners,
was to use a fighting word.
The second most important thing to remember about the Byzantines was
that Constantinople never fell into the hands of the enemy. This
means that the empire never fell into the hands of the barbarians,
for in those days the capital was even more important than it is
today, and so in spite of all the lands it governed, Constantinople
_was_ the empire. As long as it stood, the empire stood. The
Byzantines had plenty of troubles, and more than once saw the turbans
and scimitars of the Arabs, and the felt hats and yellow faces of the
followers of some steppe-riding khagan, right beneath their walls.
But except when he was invited, no foreign invader had ever set foot
in the streets of Constantinople until Geoffrey of Villehardouin and
Robert of Clari came with their fellow crusaders.
It is a fact that for century after century, when almost every other
important city in the world was sacked and looted over and over
again, the Byzantines were able to make and keep Constantinople
safe. It was a place of refuge for men and for ideas and for the
civilization the Greeks and Romans had given them and for the ideals
of Christianity in the midst of a stormy world.
[Illustration: Man standing]
THE HOLY AUGUSTUS
Public-domain text, read in full here on John Shaqi.
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