Byzantine Empire -- History -- Juvenile literature
Our ancestors were barbarians, too, and the barbarians that came from
the forests of Germany and the sandy shores of Denmark were capable
of cruel destruction. But they were also free and independent, with
a gift for self-government and an instinct that told them that one
man has just as many rights as another. They even elected their
kings, cheering and lifting them on their shields, and the kings
they elected were men like Theodoric of Italy, Alfred the Great,
and Charlemagne, all men who wanted to absorb the very best of the
civilization they had taken over, and not merely tear things down.
If, instead of them, men like Attila and Genghis Khan, with their
hard-riding, slant-eyed followers, had become the rulers of western
Europe, iron discipline and a firm government might have been
established a whole lot sooner. But our democratic way of living
could never have been born. In other words, the Byzantines defended
Europe from the Asiatic hordes and made it possible for Western
civilization to develop in its own way.
The Byzantines would hardly be worth remembering if they had done
nothing more than defend.
They also created a civilization of their own, and you can still see
its influence in Yugoslavia, Bulgaria, Greece, Romania, and even
Russia. And there are still traces of it all over Europe and Asia.
If a Byzantine had come to life and looked at the coronation of
Elizabeth II of England over TV, he would have felt perfectly at
home, for in many ways it was a Byzantine ceremony. The fact that
this young woman was not only sovereign of the realm but head of
the official church was Byzantine, too. She was following in the
footsteps of the empresses Irene and Zoe.
In the East, even the Turks who finally conquered the Byzantines
took over many of their ideas. In its early days the Turkish Empire
was very much like the Byzantine Empire, except that it practiced
Islam, the religion founded by Mohammed. The Turkish _sanjaks_, or
provinces, had almost the same boundaries as the Byzantine _themes_,
or provinces. Their grand vizier, or prime minister—but there is
a difference, for the vizier’s name means “he who bears burdens,”
rather than “accountant”—was practically the same as the Logothete of
the Dromos. A Turkish _bey_ was not too different from a Byzantine
_strategos_, or governor general.
The Turks even used Byzantines to help them rule. A large number of
the governors whom they sent out to their conquered territories were
Phanariote Greeks, those Greeks who remained in Constantinople after
the empire fell. All but twelve of their forty-eight grand viziers
were either Byzantines or from former Byzantine provinces such as
Albania, Dalmatia, or Greece.
Public-domain text, read in full here on John Shaqi.
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