Americans -- Italy -- Fiction; Rome (Italy) -- Social life and customs -- 20th century -- Fiction; Upper class -- Fiction
I don't understand. I don't understand. You are joking, Father. Aren't
you ashamed of saying such things to bewilder me, when you know how I
value everything you say.
Look, then, continued the Cardinal. I shall ask Samuele about this. As
he is only a Protestant it will be very easy to entangle him. Samuele,
may I assume that God may have intended Donna Matilda to die before long
anyway?
Yes, Father, for she died that very night.
But we thought that if we prayed very sincerely we might change His
mind.
Why ... there is authority for our Hoping that in extremities our prayer
may....
But she died. Then we were not sincere enough! Or persevering enough!
Good! Sometimes He grants and sometimes He doesn't, and Christians are
expected to pray hard on the chance that this is one of the times He
might relent. What a notion! Astrée-Luce, what a thought!
Father, I can't stay and hear you talk this way.
What a view of these things. Listen. It is inincredible that He should
change His mind. Because we frightened mortals are on the carpet? Oh!
You are a slave, to the idea of bargain. The money changers are still in
the temple!
Here Astrée-Luce, gone quite white, returned to the arena with one more
brave venture: But, Father, you know He answers the requests of a good
Catholic. Then she added in a lower voice with tears in her eyes. But
you were there, dear Father. If you had deeply wished it you could have
altered the ...
Here he half rose from his chair crying with terrible eyes: Insane
child! What are you saying? I? _Have I no losses_?
Now she flung herself upon the floor before him. You have been saying
these things to prove me. What is the answer? I will not let you go
until you tell me. Dear Father, you know that prayer is answered. But
your clever questions have upset all my old ... old ... What is the
answer?
Come, sit down, my daughter, and tell me yourself. Think!
This went on for another half-hour. I grew more and more astonished.
Mere prayer as a problem was soon left far behind. It was the idea of a
benignant power behind the world that was being questioned now. For the
Cardinal it was an exercise in rhetoric, sharpened by his temperamental
scepticism on the one hand and by his latent resentment against
Astrée-Luce on the other. It was a kind of questioning that would have
had no effect on sound intellectual believers. It was disastrous for
Astrée-Luce because she was a woman without a reason who just this once
was trying to reason. She would so have liked to have been a deep
thinker, and when she fell it was through her desire to be a different
person.
It went on and on. At every fresh proposal he would now cry Bargain! A
Bargain! and point out that her prayers sprang from fear or the greed
for comfort. Astrée-Luce was going to pieces. I moved over behind her
chair and pleaded with the Cardinal by gesture. Was he tormenting her
out of caprice? Did he realize her devotion to himself?
At last she seemed to have a light:
Public-domain text, read in full here on John Shaqi.
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