superstitions (the Dalai Lama, for instance) may not unreasonably be
presumed as within the cognizance and special protection of Heaven.
Much more may this be supposed of him to whose care was confided the
weightier part of the human race; who had it in his power to promote
or to suspend the progress of human improvement; and of whom, and the
motions of whose will, the very prophets of Judea took cognizance. No
nation, and no king, was utterly divorced from the councils of God.
Palestine, as a central chamber of God's administration, stood in some
relation to all. It has been remarked, as a mysterious and significant
fact, that the founders of the great empires all had some connection,
more or less, with the temple of Jerusalem. Melancthon even observes
it in his Sketch of Universal History, as worthy of notice--that
Pompey died, as it were, within sight of that very temple which he
had polluted. Let us not suppose that Paganism, or Pagan nations, were
therefore excluded from the concern and tender interest of Heaven. They
also had their place allowed. And we may be sure that, amongst them, the
Roman emperor, as the great accountant for the happiness of more men,
and men more cultivated, than ever before were intrusted to the motions
of a single will, had a special, singular, and mysterious relation to
the secret counsels of Heaven.
Even we, therefore, may lawfully attribute some sanctity to the Roman
emperor. That the Romans did so with absolute sincerity is certain. The
altars of the emperor had a twofold consecration; to violate them, was
the double crime of treason and heresy, In his appearances of state and
ceremony, the fire, the sacred fire _epompeue_ was carried in ceremonial
solemnity before him; and every other circumstance of divine worship
attended the emperor in his lifetime. [Footnote: The fact is, that the
emperor was more of a sacred and divine creature in his lifetime than
after his death. His consecrated character as a living ruler was a
truth; his canonization, a fiction of tenderness to his memory.]
Public-domain text, read in full here on John Shaqi.
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