I don’t know that I have ever heard of a case in which a member or members of the jury have been known to have talked to witnesses, but I do not know, either, that there is anything to prevent any member of the jury discussing the case at night during the progress of the trial with a witness outside the precincts of the court. No man is infallible, but justice ought to be. Jean Richepin put the whole case against the French criminal trial in a nutshell when he sang “Quel homme est assez Dieu pour rendre la Justice?” The conclusions of a _juge d’instruction_, however capable the man may be, need not of necessity be infallible. As he has the power to let the prisoner go, the power to say that there is no case for the jury, it stands to reason that, unless he states a doubt, the mere fact that he has sent the prisoner for trial means that he believes in the prisoner’s guilt. The judge therefore starts a trial with the conviction that the examining magistrate thinks that the prisoner is guilty. This conviction must influence his conduct of the case. “Quel homme est assez Dieu pour rendre la Justice” under these conditions? Many Frenchmen have been of the opinion for a long time that the procedure of a French criminal trial needs reformation. Many consider that the judge’s preliminary interrogatory of the prisoner and of the witnesses should be entirely suppressed, and should give place to examination and cross-examination by prosecuting counsel and the counsel for the defence. Many people think too that the _juge d’instruction_ should be made to justify his _dossier_ in open court and on oath, that he should be called to justify it at the witness bar instead of the present system of a formal reading by a clerk of the court which takes a long time and is always so gabbled that it is merely a formality.