The caliph's design : $b Architects! Where is your vortex?Lewis, Wyndham
History
The caliph's design : $b Architects! Where is your vortex?
Lewis, Wyndham
Avant-garde (Aesthetics) -- History -- 19th century; Avant-garde (Aesthetics) -- History -- 20th century
Apart from my conviction on this subject, a useful way of illuminating
it will be to consider how I, or an artist like me, stands towards it
on the practical ground. It reduces itself to this: I have nothing
materially to gain by your adopting these theories. You are perplexed:
painters are everywhere perplexed. I make you and them a present of
this analysis of these perplexities. I see the shapes that you would
see did the world for the moment contain more stimulation and effort in
the related arts. I do not need to have a house built with significant
forms, lines, masses, and details of ornament, and planted squarely
before my eyes, to know that such significance exists, or to have my
belief in its reality stimulated. But _you_ require that. I am, or
any painter you can see is, obviously here to do that. I am at your
disposal in this respect. But that is primarily a work for you and
not for me. I can get on quite well, the artist always can, without
this material realisation. Theoretically, even, a creative painter or
designer should be able to exist quite satisfactorily without paper,
stone or paints, or without lifting a finger to translate into forms
and colours his specialised creative impulse. It should be the same
with the painter, the architect, or the sculptor as it is with the
composer of music. The Interpreter is really only in the same category
as the bricklayer, or at best a foreman of works.
Still, I suffer somewhat all the same, from this lack of readiness, or
really of aptitude, on your part, to employ me usefully. And every true
artist I know, painter or sculptor, is in the same box. The trouble is
this: It does not matter what objective Nature supplies. The inventive
artist is his own purveyor. But the society of which he forms a part,
can, by its backwardness, indolence, or obtuseness, cause him a series
of inconveniences; and above all, can, at certain times and under
certain conditions, affect his pocket adversely and cause him to waste
an absurd amount of time. When no longer able to produce his best
work, it would not be a waste of time for a painter or for a writer
to lecture, for example, on the subject of his craft. The propaganda,
explanatory pamphlets, and the rest, in which we, in this country, have
to indulge, is so much time out of active life which would normally be
spent as every artist wishes to spend his time, in work, in a state of
complete oblivion as regards any possible public that his work may ever
have. Yet were one’s ideas on painting not formulated, and given out in
the shape of a lecture, a pamphlet, or a critical essay, an impossible
condition would result for an artist desirous of experimenting.
Public-domain text, read in full here on John Shaqi.
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