The caliph's design : $b Architects! Where is your vortex? — John Shaqi
The caliph's design : $b Architects! Where is your vortex?Lewis, Wyndham
History
The caliph's design : $b Architects! Where is your vortex?
Lewis, Wyndham
Avant-garde (Aesthetics) -- History -- 19th century; Avant-garde (Aesthetics) -- History -- 20th century
Mr. Sickert you find embedded in the midst of this useful passage. He
is a living and genuine painter; and is in that galère, therefore, you
can take it, fortuitously. Notice, first, the stuffed birds got hold
of by Mr. Fry’s artist “for his queer game of tones and colours.” Mr.
Fry’s artist’s “queer game” is the same as Picasso’s ingenious sport.
Then we have a luxurious picture of “the collector and the art-dealer”
knocking at the artist’s door, and asking to buy his “treasures” (more
luxury)--the stuffed birds that have been used in his “queer game”--for
_Twenty Times the Price_ paid for them. Next we have a little picture
of the young students of the South Kensington School eating buns and
milk in the Museum Refreshment Room, and oozing infatuated nothings
about the tiles they find there; and going back with naughty, defiant
minds to their academic lessons, their dear little heads full of the
beautiful tiles they have seen while at lunch. “WE FELL IN LOVE with
the beautiful tiles in the South Kensington Refreshment Room,” to
parody the famous advertisement. We think of the sugary couple on the
walls of the Tube, that utter their melancholy joke and lure you to
the saloons of the Hackney Furnishing Company; and we know that Mr.
Fry’s picture is as sentimental a one as that--the student “getting
excited,” the gush, the buns, and the tiles.
The last sentence of the passage I cite prophesies that “the cultured
will at some future date conceive a deep admiration for the æsthetic
period.” After the tiles of South Kensington Museum, the faded delights
of the æsthetic period! Mr. Fry chooses the æsthetic period as the
subject of his prophetic vision because of a natural predilection that
he no doubt feels for it, because he is a little bit in advance of his
time in this respect. He already feels the thrill of such an admiration.
But you are to understand first that there is no mode of the human
mind, no “period,” no object of any sort or description, that will not
have its turn, and be enthused about either by the art-student, or the
“cultured”; and secondly that this is very much as it should be, and
that this universal tasting and appreciation is all for the best; quite
the most suitable way of envisaging the art of painting, sculpture and
design.
Public-domain text, read in full here on John Shaqi.
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