A prominent lawyer of Boston once told me that the great impulse to total abstinence came to him when a young man, from hearing his fellow lawyers talking over their cups. The most vital secrets of their clients' business were made public property when their tongues were loosened by wine; and this led him to the firm resolution that nothing should go into his mouth which would prevent him from keeping it closed unless he wanted to open it. The time will come when the only opening for the ambitious man of intemperate habits will be in politics. It is rapidly becoming so now. Private employers dare not trust their business to the man who drinks. The great corporations dare not. He is not wanted on the railroads. The steamship lines have long since cast him off. The banks dare not use him. He cannot keep accounts. Only the people, long-suffering and generous, remain as his resource. For this reason municipal government is his specialty; and while this patience of the people lasts, our cities will breed scandals as naturally as our swamps breed malaria. Already the business of the century recognizes the truth of all this. The bonding companies ask, before they sign a contract, whether the official in question uses liquor, what kind of liquor, whether he smokes, gambles, or in other ways so conducts himself that in five years he will be less of a man than he is now. The great corporations ask the same questions as to all their employees. Even these organizations called "soulless" know the value of men, and that the vices of to-day must be reckoned at compound interest and charged against their estimate of the young man's future. The Twentieth Century must be temperate; for only sober men can bear the strain of its enterprises. Equally dangerous is the search for the joys of love by those who would shirk all love's responsibilities. Just as honest love is the most powerful influence that can enter into a man's life, so is love's counterfeit the most disintegrating. Happiness cannot spring from the ashes of lust. Love looks toward the future. Its glory is its altruism. To shirk responsibility is to destroy the home. The equal marriage demands equal purity of heart, equal chastity of intention. Open vice brings with certainty disease and degradation. Secret lust comes to the same end, but all the more surely because the folly of lying is added to other sources of decay. That society is so severe in its condemnation of "the double life" is an expression of the bitterness of its experience. The real character of a man is measured by the truth he shows to women. His ideal of womankind is gauged by the character of the woman he seeks.