The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the nativesAnonymous
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The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the natives
Anonymous
Wales -- Guidebooks
“When the parish bell announces the death of a person, it is immediately
inquired upon what day the funeral is to be; and on the night preceding
that day all the neighbours assemble at the house where the corpse is,
which they call Ty Corph, i.e. ‘the corpse’s house.’ The coffin, with
the remains of the deceased, is then placed on the stools, in an open
part of the house, covered with black cloth, or, if the deceased was
unmarried, with a clean white sheet, with three candles burning on it.
Every person on entering the house falls devoutly on his knees before the
corpse, and repeats to himself the Lord’s Prayer, or any other prayer
that he chooses. Afterwards, if he is a smoker, a pipe and tobacco are
offered to him. This meeting is called Gwylnos, and in some places
Pydreua. The first word means Vigil; the other is, no doubt, a corrupt
word from Paderau, or Padereuau, that is, Paters, or Paternosters. When
the assembly is full, the parish clerk reads the common service appointed
for the burial of the dead: at the conclusion of which psalms, hymns, and
other godly songs are sung; and since Methodism is become so universal,
some one stands up and delivers an oration on the melancholy subject, and
then the company drop away by degrees. On the following day the
interment takes place, between two and four o’clock in the afternoon,
when all the neighbours assemble again. It is not uncommon to see on
such occasions an assembly of three or four hundred people, or even more.
These persons are all treated with warm spiced ale, cakes, pipes, and
tobacco; and a dinner is given to all those that come from far: I mean,
that such an entertainment is given at the funerals of respectable
farmers. {183a} They then proceed to the church; and at the end of that
part of the burial service, which is usually read in the church, before
the corpse is taken from the church, every one of the congregation
presents the officiating minister with a piece of money; the deceased’s
next relations usually drop a shilling each, others sixpence, and the
poorer sort a penny a-piece, laying it on the altar. This is called
offering, and the sum amounts sometimes to eight, ten, or more pounds at
a burial. The parish clerk has also his offering at the grave, which
amounts commonly to about one-fourth of what the clergyman received.
After the burial is over the company retire to the public-house, where
every one spends his sixpence for ale; {183b} then all ceremonies are
over.”
Public-domain text, read in full here on John Shaqi.
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