The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the nativesAnonymous
History
The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the natives
Anonymous
Wales -- Guidebooks
“Their courtships, marriages, &c. differ in nothing from what is
practised on these occasions among the lowlanders or other Welsh people;
but as there are some distinct and local customs in use in North Wales,
not adopted in other parts of Great Britain, I shall, by way of novelty,
relate a few of them:—When Cupid lets fly his shaft at a youthful heart,
the wounded swain seeks for an opportunity to have a private conversation
with the object of his passion, which is usually obtained at a fair, or
at some other public meeting; where he, if bold enough, accosts her, and
treats her with wine and cakes. But he that is too bashful will employ a
friend to break the ice for him, and disclose the sentiments of his
heart: the fair one, however, disdains proxies of this kind, and he that
is bold, forward, and facetious, has a greater chance of prevailing,
especially if he has courage enough to steal a few kisses: she will then
probably engage to accept of his nocturnal visit the next Saturday night.
When the happy hour arrives, neither the darkness of the night, the
badness of the weather, nor the distance of the place, will discourage
him, so as to abandon his engagement. When he reaches the spot, he
conceals himself in some out-building, till the family go to rest. His
fair friend alone knows of and awaits his coming. After admittance into
the house a little chat takes place at the fire-side, and then, if every
thing is friendly, they agree to throw themselves on a bed, if there is
an empty one in the house; when Strephon takes off his shoes and coat,
and Phillis only her shoes; and covering themselves with a blanket or
two, they chat there till the morning dawn, and then the lover steals
away as privately as he came. And this is the bundling or _courting in
bed_, {181} for which the Welsh are so much bantered by strangers.
“This courtship often lasts for years, ere the swain can prevail upon his
mistress to accept of his hand. Now and then a pregnancy precedes
marriage, but very seldom, or never, before a mutual promise of entering
into the marriage state is made. When a matrimonial contract is thus
entered into, the parents and friends of each party are apprised of it,
and an invitation to the wedding takes place; where, at the appointed
wedding-day, every guest that dines drops his shilling, besides payment
for what he drinks. The company very often amounts to two or three
hundred, and sometimes more. This donation is intended to assist the
young couple to buy bed-clothes, and other articles necessary to begin
the world. Nor does the friendly bounty stop here: when the woman is
brought to bed, the neighbours meet at the christening, out of free
good-will, without invitation, where they drop their money; usually a
shilling to the woman in the straw, sixpence to the midwife, and sixpence
to the cook; more or less, according to the ability and generosity of the
giver.
“MODE OF BURYING.
Public-domain text, read in full here on John Shaqi.
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