The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
Every man requires, though he by no means always gets a certain income
to satisfy his own needs and those of his family. In addition to this
he can profitably spend more so as to add to his general utility by
conveniences and comforts, he can satisfy his artistic proclivities,
his desire for further knowledge, his taste for sport or amusement,
all to his own and the general benefit without hurt or hindrance to
anyone. But after allowing the broadest scope for the satisfaction of
these legitimate wants there is a definite point beyond which he cannot
safely go. That is to say, if he acquires, or if by inheritance he
finds himself burdened with money beyond this limit it will inevitably
react detrimentally on himself and on others. And this for two reasons:
firstly because he is, as a normal human being, incapable of dealing
with so great a charge, and secondly because the money, while in his
possession, is being drawn away from other channels where there is
special need for it.
So long as money encourages healthy effort a man may be sure the limit
has not been reached, the moment money tends to relax effort the
limit has been passed. It must be described as healthy effort, as,
of course, money-making may increase the undesirable efforts of the
speculator, the gambler, and the thief. But who is to decide what is
healthy effort? The man himself. No one else can. And he knows to a
nicety. Every man or woman has a different standard, and the level of
the limit varies in each individual case according to ideals, capacity,
and temperament. But it will not depend at all on what is one of the
strongest and often the most excusable inducements for spending money,
namely, environment, or the conventions of the particular stratum of
society to which the man belongs. The limit for one will not be the
limit for another, and a man can only become aware that this limit
exists at all by observing very closely what actually is the effect
that his money is having on his life and character, instead of blindly
accepting his already excessive income or every increase of his fortune
as a natural and unquestionable blessing.
Public-domain text, read in full here on John Shaqi.
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