The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
In order to appreciate fully the responsibility which the possession
of riches entails, let us translate an income into terms of actual
sustenance for human beings. By this means it is possible to arrive
at a more or less positive measure. There is so much that is relative
in most human requirements that they cannot serve as a standard or
as a reliable quantity to be used in calculating any equation. But
the requirements of a human being can be measured in terms of actual
sustenance, because they can be estimated with something approaching
precision.
Take a man with £20,000 a year, and say we deduct even as much as
£3000 for himself and his family. With his remaining £17,000 he has
the power of furnishing 170 people with £100 a year apiece. It is not
for a moment suggested that he should do any such thing, as he would
be quite unable to select 170 worthy people, and even if he could make
the choice the 170 people, on the reception of this private dole,
would soon become unworthy. This calculation is only taken to serve as
a measure of his power. What might be the income or, more correctly
speaking, the means of existence of 170 lives, is vested in one man,
who is under the impression--and no one attempts to dispute it--that
he is capable of disposing of this sum in a way that is generally
beneficial.
Now let us state the case fairly from the point of view of the rich
man, taking a reasonable and more or less representative type. He
may have £10,000, £50,000, or £100,000 a year--that only alters his
activities in scope, not in quality. Let us say he has two or three
country houses and a house in London. His “position” requires him to
keep up a certain establishment, and this means the employment of some
forty or fifty servants, grooms, gardeners, chauffeurs, etc., who, he
readily tells you, will be thrown out of employment should any of his
money be taken from him. If we take the case of a landlord, he will
also have tenants, bailiffs, farm labourers, and gamekeepers dependent
on him. He keeps the home farm and lets out the other farms on his
estate to tenant farmers. Part of his land is built over and brings
him in substantial returns in the shape of rent. His villages are in
good order and the cottages kept in proper repair. Some thousands of
acres or so he keeps for shooting. He may have a deer forest on one
of his estates, and perhaps also a grouse moor or a river. Whether he
keeps a racing stable, a pack of hounds, or a yacht depends on his
particular fancy. He will acknowledge that he spends a certain amount
on luxuries, but that “is good for trade,” as great numbers of people
have to be employed in the manufacture of these luxuries. He is kind to
his poor relations, whom he entertains and helps; and his subscription
list to hospitals, charities, and philanthropic works is a large one.
He enjoys himself in an unostentatious but suitably expensive way,
and his various responsibilities allow him to lead a life consisting
Public-domain text, read in full here on John Shaqi.
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