The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
Let us take the various points raised by his case _seriatim_. Many
acutely controversial problems are opened, and it will be difficult to
detach the particular actions of the rich man without generalising,
to some extent, on the problems themselves. It is no argument against
our main contention to say that people with costly tastes have, while
gratifying them, been able to exercise powers of a high order, for,
obviously, it is in spite of their shortcomings in this respect that
they have succeeded, and not because of them. If some men with means
have done valuable public service and performed admirable work in many
different spheres of life, this they have done as men naturally gifted
with high accomplishments, not as rich men. Here we are only concerned
with their works and deeds in their latter capacity.
It does not affect our argument whether our typical example has been
brought up to regard this way of living as natural and necessary for
a man of what is called his “position” (that is to say, the purely
artificial place which a rich man is able to take up in the community
solely on account of his riches), or whether he has made the money
for himself and is simply aping the habits and customs of those who
already possess it. The distinction between the _vieux riches_ and the
_nouveaux riches_ is one they can fight out between themselves. The
former scoffs at the latter while all the time he is setting him, and
consciously setting him, the example he is to follow. It is not the
gaining, but the spending of the money that must occupy our attention
here.
Our friend’s houses are only a detail in the upkeep of his position.
They may be historic castles, sham “ancestral halls,” modern “palatial
country residences,” or “fashionable mansions” in town. Does it ever
strike the owner as, let us say, a curious arrangement that he should
have several houses of fifty to a hundred rooms apiece while some
millions of his fellow-men do not own one room? Does he know that in
England and Wales alone 507,763 people occupy one-room tenements,
48.4% of which are classified as overcrowded, while 12,458,150 are
occupying tenements of two, three, or four rooms?[4] In any case, he
would indignantly refuse to admit that there was any remote connection
between these two sets of circumstances.
Public-domain text, read in full here on John Shaqi.
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