The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
To assert that the purchase of luxuries is good for trade is quite as
ridiculous as to say that a man can benefit the building and furnishing
trade by burning down his house once a year. We do not want to create
more artificial wants before we have satisfied the crying human needs
which already exist. There is no loophole through which a reasonable
defence of the senseless expenditure, which goes on in an increasing
measure, can be made. Luxurious living has never been quite so blatant
and unashamed as it is to-day, and the effete epicureanism and decadent
effeminacy it produces stand out in rather sharp contrast to more
hopeful signs of progress and moral and intellectual refinement and
vigour which, happily, are visible around us.
A lady writing in a review in the early ’seventies describes life
in the country house, with its futile routine of heavy meals,
sport, card-playing, and vacuous inanities which take the place of
conversation, all very much as it is to-day. The writer speaks with
dismay of gowns costing sixty guineas and of £1000 a year spent on
clothes. But these figures are almost negligible compared with the
sums spent nowadays. It is only through occasional actions in the
courts that the outside public get an idea of what is actually spent,
and it is surprising that there are not more disclosures, considering
the mountainous debts that are piled up in West End shops. But the
shopkeepers are very reluctant to lose a really leading customer, and
they know how to meet the inconvenience of not being promptly paid. A
typical case may be given of an article of clothing, the cost price of
which was nine guineas, being sold for £28 7s. There may be delay in
payment, but there appears to be compensation in the profit.
When one hears of the woman who spent last year £36 5s. on a hat, or
another who gave £1250 for a sable cape, it is not the isolated action
of criminal folly that chiefly strikes one, but it is that the hat and
the cape act as indicators of the sort of price such women are in the
habit of paying for their clothes, a large supply of which are in the
market ready to meet this artificial demand. Moreover, the habit of
extravagance, especially as regards female clothing, is catching and
runs through all classes once the example is set. It is a common enough
and very depressing sight to see absurdly elaborate clothes, which are
cheaper imitations of the latest fashions, worn by women of the lower
middle-class, whose deplorable want of education is shown by their
inability even to pronounce their mother tongue. They watch the rich,
and gather from what they see that fine feathers make fine birds, and
it is not on them that the blame should rest.
Public-domain text, read in full here on John Shaqi.
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