The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
Money, by convincing us of its indispensable nature and egging us on
in the scramble for more, has, however much we may resent it, got
the upper hand and has practically enslaved us. A comparison can
be made with the modern mania for speed. The rapidity of the means
of locomotion encourages a perpetual rush and deludes people into
supposing that the faster they go the more they will accomplish. There
is a foolish belief that steam, electricity, and petrol have been
turned to our own use and have been mastered, whereas these giant
forces are playing with us and stirring us, like ants in a disturbed
ant-hill, into an almost ridiculous state of flurry and confusion
which is detrimental both to our minds and our bodies, and the sum
total of our higher accomplishments is more likely to show a decline
than an increase from the days before these forces were let loose. But
rapid locomotion is at present too fascinating for us to resist. Just
in the same way the allurements of money are carrying us away down a
steep incline to unforeseen perils.
Where and when shall we stop? Some say that society, having got on to
this dangerous downward slope, gradual evolution to a healthier state
is no longer possible; but, as in the case of the abolition of slavery
and the abolition of autocracy, the change can only be brought about by
a cataclysmic upheaval. As the power of money augments and vast riches
are piled higher and higher, it is becoming the more apparent that an
opposing force of bitter antagonism is being created which may one day
gain strength enough to sweep away the vampire of capitalism.
“Wealth is in the hands of the few rich and the suffrage in the hands
of the many poor. In the concentration of wealth and the diffusion of
political power lies the great danger of Modern Society. The danger
becomes every day greater, and democracy, which seemed to have saved
society, is really destined to overturn it.”[34] Perhaps it can save
it by overturning it. But at present any such danger would seem remote,
as, in spite of the great advances made by organised Labour, the mass
of the people, more especially those herded into towns, are sadly
lacking in vitality. In the first stages of the rise of democracy there
have been thrown to the surface men of great business ability, but of
no imagination, and firm believers in money. The process of a deeper
and more general enlightenment must of necessity be slow.
On the whole, we need have no fear that plutocracy will ever gain
complete ascendancy, even though it may have aristocracy, royalty,
and at times political power to support it. But it is not so much the
attack from without that is likely to destroy the entrenched position
of the rich as the rot within which is steadily undermining their
stronghold with corruption and decay.
Public-domain text, read in full here on John Shaqi.
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