The Cameron pride; or, purified by suffering : $b A novelHolmes, Mary Jane
General
The Cameron pride; or, purified by suffering : $b A novel
Holmes, Mary Jane
American fiction -- 19th century
XLIX. The Prisoners 390
L. The Day of the Wedding 396
LI. The Wedding 404
LII. Conclusion 408
THE CAMERON PRIDE;
OR, PURIFIED BY SUFFERING.
CHAPTER I.
THE FARM-HOUSE AT SILVERTON.
Uncle Ephraim Barlow was an old-fashioned man, clinging to the old-time
customs of his fathers, and looking with but little toleration upon what
he termed the “new-fangled notions” of the present generation. Born and
reared amid the rocks and hills of the Bay State, his nature partook
largely of the nature of his surroundings, and he grew into manhood with
many a rough point adhering to his character, which, nevertheless, taken
as a whole, was, like the wild New England scenery, beautiful and grand.
None knew Uncle Ephraim Barlow but to respect him, and at the church in
which he was a deacon, few would have been missed more than the tall,
muscular man, with the long white hair, who, Sunday after Sunday, walked
slowly up the middle aisle to his accustomed seat before the altar, and
who regularly passed the contribution box, bowing involuntarily in token
of approbation when a neighbor’s gift was larger than its wont, and
gravely dropping in his own ten cents—never more, never less, always ten
cents—his weekly offering, which he knew amounted in a year to just five
dollars and twenty cents. And still Uncle Ephraim was not stingy, as the
Silverton poor could testify, for many a load of wood and bag of meal
found entrance to the doors where cold and hunger would have otherwise
been, while to his minister he was literally a holder up of the weary
hands, and a comforter in the time of trouble.
His helpmeet, Aunt Hannah, like that virtuous woman mentioned in the
Bible, was one “who seeketh wool and flax, and worketh willingly with
her hands, who riseth while yet it is night, and giveth meat to her
household,” while Miss Betsy Barlow, the deacon’s maiden sister, was a
character in her way, and bore no resemblance to those frivolous females
to whom the Apostle Paul had reference when he condemned the plaiting of
hair and the wearing of gold and jewels. Quaint, queer and
simple-hearted, she had but little idea of any world this side of
heaven, except the one bounded by the “huckleberry” hills and the
crystal waters of Fairy Pond, which from the back door of the farm-house
were plainly seen, both in the summer sunshine and when the intervening
fields were covered with the winter snow.
Public-domain text, read in full here on John Shaqi.
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