The Cameron pride; or, purified by suffering : $b A novelHolmes, Mary Jane
General
The Cameron pride; or, purified by suffering : $b A novel
Holmes, Mary Jane
American fiction -- 19th century
The deacon had not returned from his work, and Wilford did not see him
until he came suddenly upon him, seated in the wood-shed door, resting
after the labor of the day. “The young man was welcome to Silverton,” he
said, “but he must excuse him from visitin’ much that night, for the
cows was to milk and the chores to do, as he never kep’ no boy.” The
“chores” were done at last, just as the clock pointed to half-past
eight, the hour for family worship. Unaccustomed as Wilford was to such
things, he felt the influence of the deacon’s voice as he read from the
word of God, and involuntarily found himself kneeling when Katy knelt,
noticing the deacon’s grammar it is true, but still listening patiently
to the lengthy prayer, which included him together with the rest of
mankind.
There was no chance of seeing Katy alone, that night, and so full two
hours before his usual custom Wilford retired to the little room to
which the deacon conducted him, saying, as he put down the lamp, “You’ll
find it pretty snug quarters, I guess, for such a close, muggy night as
this.”
And truly they were snug quarters, Wilford thought, as he surveyed the
dimensions of the room; but there was no alternative, and a few moments
found him in the centre of the two feather beds, neither Helen nor Katy
having discovered the addition made by Aunt Betsy, and which came near
being the death of the New York guest. To sleep was impossible, and
never for a moment did Wilford lose his consciousness or forget to
accuse himself of being an idiot for coming into that heathenish
neighborhood after a wife when in New York there were so many girls
ready and waiting for him.
“I’ll go back to-morrow morning,” he said, striking a match he consulted
his Railway Guide to find when the first train passed Silverton, feeling
comforted to know that only a few hours intervened between him and
freedom.
Public-domain text, read in full here on John Shaqi.
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