The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
fame were perishing. The Saxon commonalty were stupified with amazement
and terror,—_Pavefactus est Populus_.[31] The Normans were making war
even upon the dead or upon the tombs of those who had done honour to
their country as patriots, warriors, spiritual teachers and saints.
Frithric,[32] the right-hearted Abbat of St. Albans, had been driven
from his abbey with all his brethren; and Paul, a young man from
Normandie and a reputed son of the intrusive Archbishop Lanfranc, had
been thrust in his place. And this Paul, as his first act in office,
had demolished the tombs of all his predecessors, whom he called rude
and idiotic men, because they were of the English race! And next, this
Paul had sent over into Normandie for all his poor relations and
friends—men ignorant of letters and of depraved morals—and he was
dividing among this foul rapacious crew the woods and the farms, all
the possessions and all the offices of the church and abbey of St.
Albans. Crowland was threatened with the same fate, and he, the abbat,
was sick and brokenhearted, and could oppose the Normans only with
prayers—with prayers to which, on account of the sins of the nation,
the blessed Virgin and the saints were deaf. The brethren in the
succursal cell at Spalding must look to themselves, for he, the abbat,
could give them no succour; and he knew of a certainty that Ivo
Taille-Bois had promised the cell to some of his kith and kin in
foreign parts.
The reading of this sad letter was interrupted by many ejaculations and
expressions of anger and horror, grief and astonishment; and when it
was over, the spirits of the community were so depressed that the
superior thought himself absolutely compelled to call upon the cellarer
and bid him fill the stoups again, to the end that there might be
another short _Biberes_. When the monks had drunk in silence, and had
crossed themselves after the draught, they began to ask each other what
was to be done? for they no longer doubted that Elfric had seen the
forty men-at-arms in the neighbourhood, or that Ivo Taille-Bois would
be thundering at their gate in the morning. Some proposed sending a
messenger into Spalding town, which was scarcely more than two good
bow-shots distant from the cell, lighting the beacon on the tower, and
sounding all the blast-horns on the house-top to summon the whole
neighbourhood to their aid; but the superior bade them reflect that
this would attract the notice of Ivo Taille-Bois, and be considered as
an hostile defiance; that the neighbourhood was very thinly peopled by
inexpert and timid serfs, and that most of the good men of Spalding
town who possessed arms and the art of wielding them had already taken
their departure for the Camp of Refuge. At last the superior said, “We
cannot attempt a resistance, for by means of a few lighted arrows the
children of Satan would set fire to our upper works, and so burn our
house over our heads. We must submit to the will of Heaven, and
Public-domain text, read in full here on John Shaqi.
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