The Camp of Refuge: A Tale of the Conquest of the Isle of Ely — John Shaqi
The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
But how fared the brotherhood in the chapel below? As Ivo Taille-Bois
at the head of his men-at-arms burst into the holy place—made holy by
the relics of more than one Saxon saint, and by the tomb and
imperishable body of a Saxon who had died a saint and martyr at the
hand of the Danish Pagans in the old time, before the name of Normans
was ever heard of—the superior and friars, dressed in their stoles, as
if for high mass, and the novices and the lay-brothers, were all
chanting the _Libera Nos_; and they seemed not to be intimidated or
disturbed by the flashing of swords and lances, or by the sinful
imprecations of the invaders; for still they stood where they were, in
the midst of tapers and flambards, as motionless as the stone effigies
of the saints in the niches of the chapel; and their eyes moved not
from the books of prayer, and their hands trembled not, and still they
chanted in the glorious strain of the Gregorian chant[39] (which Time
had not mended), _Libera Nos Domine!_ “Good Lord deliver us!” and when
they had finished the supplication, they struck up in a more cheerful
note, _Deus Noster Refugium_, God is our Refuge.
Fierce and unrighteous man as he was, Ivo Taille-Bois stood for a
season on the threshold of the chapel with his mailed elbow leaning on
the font that held the holy water; and, as the monks chanted, some of
his men-at-arms crossed themselves and looked as if they were conscious
of doing unholy things which ought not to be done. But when the
superior glanced at him a look of defiance, and the choir began to sing
_Quid Gloriaris?_ “Why boasteth thou thyself, thou tyrant, that thou
canst do mischief?” Ivo bit his lips, raised up his voice—raised it
higher than the voices of the chanting monks, and said, “Sir Priest, or
prior, come forth and account to the servant of thy lawful King William
of Normandie for thy unlawful doings, for thy gluttonies, backslidings,
and rebellions, for thy uncleanliness of life and thy disloyalty of
heart!” But Father Adhelm moved not, and still the monks sang on: and
they came to the versets—“Thou hast loved to speak all words that may
do hurt; oh! thou false tongue—therefore shall God destroy thee for
ever: He shall take thee and pluck thee out of thy dwelling.”
Public-domain text, read in full here on John Shaqi.
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