The Camp of Refuge: A Tale of the Conquest of the Isle of Ely — John Shaqi
The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
the Confessor, which he had most solemnly sworn to preserve and
maintain; that the promptest submission to the conqueror ensured no
lasting safety to life or property; and that the Normans, one and all,
laity and clergy, knights and bishops, were proclaiming that all men of
Saxon blood ought to be disseised of their property, and ought to be
reduced to servitude and bondage, and were acting as if this system
could soon be established, more and more fugitives came flying into the
fen country. The town of Ely was roomy, but it was crowded; vast were
the monastery, and hospitium, and dependencies, but they were crowded
also: and far and near, on the dry hillocks, and in the green plains
fenced from the waters, were seen huts and rude tents, and the blue
smoke of many fires rising above the grey willows and alders.
It were long to tell how many chiefs and nobles of fame, and how many
churchmen of the highest dignity, assembled at dinner-time, and at
supper-time, in my Lord Abbat’s great hall, where each had his seat
according to his rank, and where the arms of every great chief were
hung behind him on the wall, and where the banner of every chief and
noble floated over his head, pendant from the groined roof. All the
bravest and most faithful of the Saxon warriors who had survived the
carnage of Hastings, and of the many battles which had been fought
since that of Hastings, were here; and in the bodies of these men,
scarred with the wounds inflicted by the Norman lances, flowed the most
ancient and noble blood of England. They had been thanes and earls, and
owners of vast estates, but now they nearly all depended for their
bread on the Lord Abbat of Ely. Stigand,[59] the dispossessed Saxon
Primate of all England, was here; Egelwin, the dispossessed Saxon
Bishop of Durham, was here; Alexander, Bishop of Lincoln, was here; and
on one side of Alexander sat the good Bishop of Lindisfarn, while on
the other side of him the pious Bishop of Winchester ate the bread of
dependence and sorrow. Among the chiefs of great religious houses were
Eghelnoth the Abbat of Glastonbury, and Frithric the most steadfast and
most Saxon-hearted of all Lord Abbats. A very hard man, an unlettered,
newly-emancipated serf, from one of the hungriest parts of Normandie or
Maine, had taken possession of the great house at Glastonbury,[60] and
had caused the bodies of his predecessors, the abbats of English race,
to be disinterred; and, gathering their bones together, he had cast
them in one heap without the gates, as if, instead of being the bones
of holy and beatified monks, they had been the bones of sheep, or oxen,
or of some unclean animals. Frithric of Saint Albans, who had been
spiritual and temporal lord of one of the fairest parts of England, of
nearly all the woodland and meadow-land and corn-fields that lay
between Saint Albans and Barnet on the one side, and between Luton and
Saint Albans on the other side—Frithric, who had maintained one score
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