The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
and avoid their fury; and when the echoes of that true Saxon voice died
away, the thick growing oaks seemed to speak, for there came voices
from the woods on either side the road, shouting, “Hail! all hail! Lord
Frithric, our true Lord Abbat! If every Saxon lord had been true as he,
Harold would now be king!”
Quoth Duke William, in an angered voice, “Is the spirituality of
England of such power? If I may live and enjoy that which I have
gotten, I will make their power less; and especially I mind to begin
with thee, proud Abbat of Saint Albans!”
And how behaved Abbat Frithric when his domains were seized, and
ill-shaven foreign monks thrust into his house, and savage foreign
soldiers?—when, after that the conqueror had sworn upon all the relics
of the church of Saint Albans, and by the Holy Gospels, to respect the
abbey and all churches, and to preserve inviolate the good and ancient
laws which had been established by the pious kings of England, and more
especially by King Edward the Confessor, he allowed his Normans to kill
the Saxon people without bot or compensation, plundered every church in
the land, oppressed and despoiled all the abbeys, ploughed with
ploughshares of red hot iron over the faces of all Saxons, and yet
demanded from Frithric and his compeers a new oath of allegiance, and
fuller securities for his obedience—what then did the Lord Abbat of
Saint Albans? He assembled all his monks and novices in the hall of the
chapter, and taking a tender farewell of them, he said, “My brothers,
my children, the time is come when, according to Scripture, I must flee
from city to city before the face of our persecutors—_Fugiendum est a
facie persequentium a civitate in civitatem_.” And rather than be
forsworn, or desert the good cause, or witness without the power of
remedying them the sufferings and humiliations and forcible expulsions
of his monks, he went forth and became a wanderer as aforesaid, until
he crossed the land of willows and many waters, and came unto Ely, a
lone man, with nought but his missal and his breviary under his arm.
Now the Abbat Frithric was old when these years of trouble began; and
constant grief and toil, and the discomforts of his long journey on
foot from the dry sunny hill of Saint Albans to the fens and morasses
of Ely, had given many a rude shake to the hour-glass of his life.
Since his arrival at Ely he had wasted away daily: every time that he
appeared in the hall or refectory he seemed more and more haggard and
worn: most men saw that he was dying, but none saw it so clearly as
himself. When the young and hopeful would say to him, “Lord Frithric,
these evil days will pass away, the Saxons will get their own again,
and thou wilt get back as a true Saxon to thine own abbey,” he would
reply, “Young men, England will be England again, but not in my day; my
next move is to the grave: Saint Albans is a heavenly place, but it is
still upon earth, and, save the one hope that my country may revive,
Public-domain text, read in full here on John Shaqi.
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