The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
house, and the mead and idromel likewise, were brought from Norfolk and
other neighbouring countries; but the abbat, and the officials, and the
cloister monks drank better wine than apple-wine, better drink than
mead or than pigment, for they drank of the juice of the generous vine,
which Noah planted on the first dry hill-side he found. The monks of
Glastonbury and Waltham, and of many other houses of the first
reputation, cultivated the grape on their own soil, where it seldom
would ripen, and drank English grape-wine much too sour and poor. Not
so our lordly monks of Ely! They sent the shipmen of Lynn to the Elbe,
and to the Rhine, and to the Mosel, to bring them more generous drink;
and they sent them to the south even so far as Gasconie and Espaing for
the ruby wine expressed from the grapes which grow in the sunniest
clime. In the good times four keels, two from the German Ocean and two
from the Gulf of Biscaye, steered every year through the sand-banks of
the Wash to Lynn,[80] and from Lynn up the Ouse even unto Ely, where
the tuns were landed and deposited in the cellars of the abbey, under
the charge of the sub-cellarer, a lay-brother from foreign parts, who
had been a vintner in his youth. And in this wise it came to be a
passant saying with men who would describe anything that was
super-excellent—“It is as good as the wine of the monks of Ely!”
Maugre the cellarer’s calculation of quantities, the best wine my Lord
Abbat had in hand was liberally circulated at the feast in silver cups
and in gold-mounted horns. Thus were the drinks equal to the viands, as
well in quantity as in quality; and if great was the skill of the
vintner, great also was the skill of the cook. In other houses of
religion, and in houses, too, of no mean fame, the monks had often to
lament that their coquinarius fed them over long on the same sort of
dishes; but it was not so with our monks of Ely, who possessed a cook
that had the art of giving variety to the selfsame viands, and who also
possessed lands, woods, and waters that furnished the most varied
materials for the cook to try his skill upon. As Father Adhelm finished
his last slice of porpoise,[81] curiously condimented with Eastern
spices, as fragrant to the nose as they were savoury to the palate, he
lifted up his eyes towards the painted ceiling, and said, “I did not
hope, after the death of Oswald our cook at Spalding, to eat of so
perfect a dish on this side the grave!”
Public-domain text, read in full here on John Shaqi.
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