The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
“Only this, my lord. I would make the Normans believe that all the
blubber-devils of Crowland were come back to earth to drive them from
the house.”
“I see, yet do not fully comprehend,” said Lord Hereward; “but we will
talk of these things with Girolamo to-night, when this my first feast
as Lord of Brunn is over, and when every Saxon shall have seen that the
hospitality of mine ancestors is not to know decrease in me.”
And late that night, when Hereward’s first and most bountiful feast was
over, and when his guests had betaken themselves to the town of Brunn,
or to their beds or to clean hay and rushes in the manor-house, Elfric
and Girolamo followed Hereward to his inner chamber, and consulted with
him about the best means of driving out the French from Crowland. First
crossing himself—for although he feared not man, he had a lively dread
of all manner of goblins and demons—the Lord of Brunn said, “Elfric,
thou mayest now tell us about thy Crowland devils.”
“You wist well, my lord,” said Elfric, “for who should know it better,
that in the heathenish times the whole of the isle[129] of Crowland and
all the bogs and pools round about were haunted day and night, but most
at night, by unaccountable troops and legions of devils, with
blubber-lips, fiery mouths, scaley faces, beetle heads, sharp long
teeth, long chins, hoarse throats, black skins, hump shoulders, big
bellies, burning loins, bandy legs, cloven hoofs for feet, and long
tails at their buttocks. And who so well as your lordship knoweth that
these blubber-fiends, angered at that their fens and stinking pools
should be invaded, allowed our first monks of Crowland no peace nor
truce, but were for ever gibing and mowing at them, biting them with
their sharp teeth, switching them with their filthy tails, putting dirt
in their meat and drink, nipping them by the nose, giving them cramps
and rheums and shivering agues and burning fevers, and fustigating and
tormenting not a few of the friars even to death! And your lordship
knows that these devils of Crowland were not driven away until the time
when that very pious man Guthlacus became a hermit there, and cut the
sluices that lead from the fetid pools to the flowing rivers. Then, in
sooth, the devils of Crowland were beaten off by prayer and by holy
water, and the horrible blue lights which they were wont to light upon
the most fetid of the pools, ceased to be seen of men.”[130]
“All this legend I know full well,” said the Lord of Brunn, explaining
it to Girolamo of Salerno, who crossed himself many times as he heard
the description of the very hideous Crowland devils.
Public-domain text, read in full here on John Shaqi.
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