The Campaign in Russian PolandStanding, Percy Cross
History
The Campaign in Russian Poland
Standing, Percy Cross
World War, 1914-1918 -- Campaigns -- Eastern Front
The Austrian Army in these Polish campaigns suffered under the serious
disadvantage that, amongst the various nationalities serving in it,
there were many men whose sympathies were with the enemy, or whose
hearts were not on the Austrian side. The Slav soldiers felt they were
fighting against their brother Slavs of Russia, and there were also
in the Austrian army in Galicia Italian regiments from the Venetian
border about Trieste and Fiume. It was a sagacious move on the part
of the Tsar’s Government to make an offer in the first stage of the
campaign to Italy “as an evidence of his friendship and sympathy,” to
liberate and send to Italy all prisoners of Italian nationality taken
in Galicia, on condition that the Italian Government would engage not
to send them back to Austria. To this the Italian Prime Minister,
Signor Salandra, formally replied that the rules of international law
prohibited his acceptance of the offer. Commenting upon this, the Rome
semi-official _Messaggero_ remarked that, “Whatever Signor Salandra’s
answer may be, the Italian people are grateful to the Tsar, whose
generous humanitarian proposal contains also the official, solemn, and
precise affirmation that Russia recognises the right of Italy to the
Italian provinces that are still under Austrian rule.”
General Rennenkampf took with him into East Prussia, as a kind of
mascot or symbol that should be prophetic of the signal success
ultimately destined to crown the Muscovite arms, the identical flag
carried by the celebrated Skobelev on his momentous campaign of 1877. A
small thing in itself, this was well calculated to make a direct appeal
to the impressionable Slav temperament, to the young men who had heard
from their fathers of the wonderful “White General” who in the great
days of Plevna and the Balkans was perhaps more responsible than any
other single factor for the triumph of the Cross over the Crescent.
Public-domain text, read in full here on John Shaqi.
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