guaranteed under the present regime for her to risk change under an untried order of independence or annexation. The church wants Quebec exactly as she is--to work out her destiny of a new and regenerate France on the banks of the St. Lawrence. A certain section of the French oppose Canada embroiling herself in European wars. They do this conscientiously and not as a political trick to attract the votes of the ultramontane French. One of the most brilliant supporters Sir Wilfred Laurier ever had flung his chances of a Cabinet place to the winds in opposing Canada's participation in the Boer War. He not only flung his chances to the winds, but he ruined himself financially and was read out of the party. The motive behind this opposition to Canada's participations in the Imperial wars is, perhaps, three-fold. French Canada has never forgotten that she was conquered. True, she is better off, enjoys greater religious liberty, greater material prosperity, greater political freedom than under the old regime; but she remembers that French prestige fell before English prestige on the Plains of Abraham. The second motive is an unconscious feeling of detachment from British Imperial affairs. Why should French Canada embroil herself and give of her blood and means for a race alien to herself in speech and religion? The Monroe Doctrine forever defends Canada from seizure by European power. Why not rest under that defense and build up a purely Canadian power? The third motive is almost subconscious. What if a European war should involve French-Catholic Canada on the side of Protestant England against French-Catholic France, or even Catholic Italy? Quebec feels herself a part of Canada but not of the British Empire; and it is a great question how much Laurier's support of the British in the Boer War had to do with that partial defection of Quebec which ultimately defeated him on Reciprocity; for if there is one thing the devout son of the church fears more than embroilment in European war, it is coming under the republicanizing influence of the United States. Under Canadian law the favored status of the church is guaranteed. Under American law the church would be on the same footing as all other denominations. IV