The Captain of the Polestar, and Other TalesDoyle, Arthur Conan
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The Captain of the Polestar, and Other Tales
Doyle, Arthur Conan
Great Britain -- Social life and customs -- 19th century -- Fiction; Short stories, English
“Don’t speak so loud,” he said, without the slightest appearance
of irritation. “I don’t want our chat to be cut short. So you would
strangle me, would you!” he went on, with an amused smile. “I suppose I
am returning good for evil, for I have come to help you to escape.”
“You!” I gasped incredulously.
“Yes, I,” he continued.
“Oh, there is no credit to me in the matter. I am quite consistent.
There is no reason why I should not be perfectly candid with you. I wish
to be king over these fellows--not a very high ambition, certainly, but
you know what Caesar said about being first in a village in Gaul. Well,
this unlucky stone of yours has not only saved your life, but has turned
all their heads so that they think you are come down from heaven, and
my influence will be gone until you are out of the way. That is why I am
going to help you to escape, since I cannot kill you”--this in the most
natural and dulcet voice, as if the desire to do so were a matter of
course.
“You would give the world to ask me a few questions,” he went on, after
a pause; “but you are too proud to do it. Never mind, I’ll tell you one
or two things, because I want your fellow white men to know them when
you go back--if you are lucky enough to get back. About that cursed
stone of yours, for instance. These negroes, or at least so the legend
goes, were Mahometans originally. While Mahomet himself was still alive,
there was a schism among his followers, and the smaller party moved away
from Arabia, and eventually crossed Africa. They took away with them, in
their exile, a valuable relic of their old faith in the shape of a large
piece of the black stone of Mecca. The stone was a meteoric one, as you
may have heard, and in its fall upon the earth it broke into two pieces.
One of these pieces is still at Mecca. The larger piece was carried away
to Barbary, where a skilful worker modelled it into the fashion which
you saw to-day. These men are the descendants of the original seceders
from Mahomet, and they have brought their relic safely through all their
wanderings until they settled in this strange place, where the desert
protects them from their enemies.”
“And the ear?” I asked, almost involuntarily.
“Oh, that was the same story over again. Some of the tribe wandered away
to the south a few hundred years ago, and one of them, wishing to have
good luck for the enterprise, got into the temple at night and carried
off one of the ears. There has been a tradition among the negroes ever
since that the ear would come back some day. The fellow who carried
it was caught by some slaver, no doubt, and that was how it got
into America, and so into your hands--and you have had the honour of
fulfilling the prophecy.”
Public-domain text, read in full here on John Shaqi.
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