The Captivi and the MostellariaPlautus, Titus Maccius
General
The Captivi and the Mostellaria
Plautus, Titus Maccius
Latin drama (Comedy); Plautus, Titus Maccius -- Translations into English
Produced by David Starner, Blain Nelson, Ted Garvin and
the Online Distributed Proofreading Team
THE CAPTIVI AND THE MOSTELLARIA OF PLAUTUS
Literally Translated _with notes_
BY HENRY THOMAS RILEY, B. A.
DRAMATIS PERSONAE.
HEGIO, an Aetolian, father of Philopolemus.
PHILOCRATES, an Elean, captive in Aetolia.
TYNDARUS, his servant.
ARISTOPHONTES, an Elean, captive in Aetolia.
PHILOPOLEMUS, an Aetolian, captive in Elis.
ERGASILUS, a Parasite.
STALAGAMUS, the servant of Hegio.
A SLAVE of Hegio.
A LAD, the same.
_Scene_.--A place in Aetolia.
THE ACROSTIC ARGUMENT [1].
[Supposed to have been written by Priseian the Grammarian.] _One_ son of
Hegio has been made prisoner (_Captus_) in battle. A runaway slave
has sold the other (_Alium_) when four years old. The father (_Pater_)
traffics in Elean captives, only (_Tantum_) desirous that he may recover
his son, and (_Et_) among these he buys his son that was formerly lost.
He (_Is_), his clothes and his name changed with his master, causes that
(_Ut_) he is lost _to Hegio_; _and_ he himself is punished. And (_Et_)
he brings back the captive and the runaway together, through whose
information (_Indicio_) he discovers his other.
[Footnote 1: In this Acrostic it will be found that the old form of
"Capteivei" is preserved.]
* * * * *
THE PROLOGUE.
These two captives (_pointing to_ PHILOCRATES _and_ TYNDARUS), whom
you see standing here, are standing here because--they are both [1]
standing, _and_ are not sitting. That I am saying this truly, you are my
witnesses. The old man, who lives here (_pointing to_ HEGIO's
_house_), is Hegio--his father (_pointing to_ TYNDARUS). But under
what circumstances he is the slave of his own father, that I will here
explain to you, if you give attention. This old man had two sons; a
slave stole one child when four years old, and flying hence, he sold
him in Elis [2], to the father of this _captive_ (_pointing to_
PHILOCRATES). Now, do you understand this? Very good. I' faith, that man
at a distance [3] there (_pointing_) says, no. Come nearer _then_. If
there isn't room for you to sit down, there is for you to walk; since
you'd be compelling an actor to bawl like a beggar [4]. I'm not going
to burst myself for your sake, _so_ don't you be mistaken. You who are
enabled by your means to pay your taxes [5], listen to the rest [6];
I care not to be in debt to another. This runaway _slave_, as I said
before, sold his _young_ master, whom, when he fled, he had carried
off, to this one's father. He, after he bought him, gave him as his own
private slave [7] to this son of his, because they were of about the
same age. He is now the slave at home of his own father, nor does his
father know it. Verily, the Gods do treat us men just like footballs
[8]. You hear the manner _now_ how he lost one _son_. Afterwards, the
Aetolians [9] are waging war with the people of Elis, _and_, as happens
in warfare, the other son is taken prisoner.
Public-domain text, read in full here on John Shaqi.
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