The Captivi and the MostellariaPlautus, Titus Maccius
General
The Captivi and the Mostellaria
Plautus, Titus Maccius
Latin drama (Comedy); Plautus, Titus Maccius -- Translations into English
[Footnote 1: _The kernels of the neck_)--Ver. 920. The "glandia" were
the kernels or tonsils of the throat, situate just below the root of the
tongue. These portions of the dead pig seem to have been much prized as
delicate eating. Judging from the present passage, the whole side of
the pig, including the half-head, was salted and dried in one piece: The
first thing that the Parasite does, is to cut the kernels from off of
three sides, which he has relieved from the punishment of hanging.]
[Footnote 2: _A couple of gallons_)--Ver. 921. "Modiales." Literally,
containing a "modius," which contained sixteen sextarii, something more
than a peck of dry-measure English.]
[Footnote 3: _The store-closet_)--Ver. 923. "Armarium" was to called
because it was originally a place for keeping arms. It afterwards came
to signify a cupboard in a wall, in which clothes, books, money, and
other articles of value, were placed. It was generally in the "atrium,"
or principal room of the house. In this instance it evidently means the
store-closet, distinguished from the larder and the]
SCENE II.--_Enter_ HEGIO, PHILOPOLEMUS, PHILOCRATES, _and behind them_,
STALAGMUS.
HEG. To Jove and to the Deities I return with reason hearty thanks,
inasmuch as they have restored you to your father, and inasmuch as they
have delivered me from very many afflictions, which, while I was obliged
to be here without you, I was enduring, and inasmuch as I see that that
_fellow_ (_pointing to_ STALAGMUS) is in my power, and inasmuch as his
word (_pointing to_ PHILOCRATES) has been found true to me.
PHILOP. Enough now have I grieved from my very soul, and enough with
care and tears have I disquieted myself. Enough now have I heard of your
woes, which at the harbour you told me of. Let us now to this business.
PHIL. What now, since I've kept my word with you, and have caused him to
be restored back again to freedom?
HEG. Philocrates, you have acted so that I can never return you thanks
enough, in the degree that you merit from myself and my son.
PHILOP. Nay, but you can, father, and you will be able, and I shall
be able; and the Divinities will give the means for you to return the
kindness he merits to one who deserves so highly of us; as, my father,
you are able to do to this person who so especially deserves it.
HEG. What need is there of words? I have no tongue with which to deny
whatever you may ask _of me_.
PHIL. I ask of you to restore to me that servant whom I left here as
a surety for myself; who has always proved more faithful to me than to
himself; in order that for his services I may be enabled to give him a
reward.
HEG. Because you have acted _thus_ kindly, the favour shall be returned,
the thing that you ask; both that and anything else that you shall ask
of me, you shall obtain. And I would not have you blame me, because in
my anger I have treated him harshly.
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