The Captivi and the MostellariaPlautus, Titus Maccius
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The Captivi and the Mostellaria
Plautus, Titus Maccius
Latin drama (Comedy); Plautus, Titus Maccius -- Translations into English
THEU. Say _now_: what kind of a person did I leave my son, when I went
away from here?
TRA. _One_ with feet _and_ hands, with fingers, ears, eyes, _and_ lips.
THEU. I asked you something else _than that_.
TRA. For that reason I now answer you something else. But look, I see
Callidamates, the friend of your son, coming this way. Deal with me in
his presence, if you want anything.
[Footnote 1: _Servants under examination_)--Ver. 1073. "Quaestioni."
"Examination by torture;" which was the method used by the Romans for
extracting confessions from slaves.]
[Footnote 2: _Take position of this altar_)--Ver. 1074. When a person
took refuge at an altar, he could not be brought to justice, or have
violence offered to his person. According to some writers, there were
always two altars on the stage of Comedy, one on the right hand, sacred
to Apollo, and one on the left, devoted to that Divinity or Hero in
honor of whom the Play was being acted.]
[Footnote 3: _Sharper when I'm sitting_)--1083. Warner suggests that
a little raillery is intended here, upon the custom of sitting when
dispensing justice and paying adoration to the Gods.]
[Footnote 4: _With higher sanction from holy places_)--Ver. 1084.
The ancients made use of sacred places for the purpose of debating on
affairs of importance in, as being likely to add weight and authority
to their judgment. The Roman Senate often met in the Temples, and there
administered justice and gate audience to ambassadors.]
[Footnote 5: _You've wiped me clean_)--Ver. 1089. "Emungo," "to wipe
the nose" for a person, also meant "to cheat" or "impose upon him;"
probably, by reason of the state of helplessness it implied in the party
who was so treated.]
[Footnote 6: _Order fire and faggots_)--Ver. 1099. Though a suppliant
could not be removed from the altar by force, still it was allowable to
burn him away, by surrounding him with fire.]
SCENE II.--_Enter CALLIDAMATES, at a distance._
CALL. (_to himself_). When I had buried all drowsiness [1], and slept
off the debauch, Philolaches told me that _his_ father had arrived here
from abroad; in what a way too _his_ servant had imposed upon the man on
his arrival; he said that he was afraid to come into his presence. Now
of our company I am deputed sole ambassador, to obtain peace from
his father. And look, most opportunely here he is. (_Accosting_
THEUROPIDES.) I wish you health, Theuropides, and am glad that you've
got back safe from abroad. You must dine here with us to-day. Do so.
THEU. Callidamates, may the Gods bless you. For your dinner I offer you
my thanks.
CALL. Will you come then? TRA. (_To_ THEUROPIDES.) Do promise him; I'll
go for you, if you don't like.
THEU. Whip-scoundrel, laughing at _me_ still?
TRA. What, because I say that I'll go to dinner for you?
THEU. But you shan't go. I'll have you carried to the cross, as you
deserve.
TRA. Come, let this pass, and say that I shall go to the dinner. Why are
you silent?
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