Now it is claimed that for the occurrence of this kind of modification
in conjunction with homology only one rational explanation is
possible, and that explanation is evolution. If this contention be a
sound one, and Dorlodot, who claims certitude for the evolutionary
solution, insists that it is such, then, in the name of sheer
logical consistency, but one course lies open to us. We cannot stop
at Wasmann’s comma,[4] we must press on to the very end of the
evolutionary sentence and sing with the choristers of Woods Hole:
[4] Rev. Erich Wasmann, S. J., accepts the evolutionary
inference from homology as regards _plants_ and _animals_. When
it comes to _man_, however, he attempts to draw the line, and
argues painstakingly against the assumption of a bestial origin
of the human body.
“It’s a long way from Amphioxus,
It’s a long way to us;
It’s a long way from Amphioxus,
To the meanest human cuss.
Good-bye fins and gill slits;
Welcome skin and hair.
It’s a long, long way from Amphioxus,
But we came from there.”
In this predicament it will not do, as we shall see presently, to adopt
Mr. McCann’s expedient of balancing anatomical differences against
anatomical resemblances. To do so is to court certain and ignominious
defeat. We must, therefore, examine the argument dispassionately. If it
be solid, we must accept it and give it general application. If it be
unsound, we must detect its flaws and expose them. Intellectual honesty
allows us no alternative!
Moreover, in weighing the argument from organic homology we must not
lose sight of the two important considerations previously stressed:
(1) that the inference of common ancestry in the case of homologous
forms is based, not upon this or that particular likeness, but upon an
entire group of coördinated resemblances; (2) that the resemblances
involved are not exterior similarities, but deep-seated structural
uniformities perfectly compatible with diversities of a superficial and
functional character. “Nothing,” says Dr. W. W. Keen, “could be more
unlike externally than the flipper of a whale and the arm of a man.
Yet you find in the flipper the shoulderblade, humerus, radius, ulna,
and a hand with the bones of four fingers masked in a mitten of skin.”
(_Science_, June 9, 1922, p. 605.)
Public-domain text, read in full here on John Shaqi.
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