It is only, in fact, by surrendering the principle that similarity
entails community of origin, and by falling back on the suggested
common basis of general laws, that Transformism makes room in its
system for the troublesome facts of convergence. “It might be
reiterated in passing,” says Dwight, “that this ‘convergence’ business
is a very ticklish one. We have been taught almost word for word
that resemblance implies relationship, or almost predicates it; but
according to this doctrine it has nothing to do with it whatever.”
(“Thoughts of a Cath. Anat.,” p. 190.) And in a subsequent chapter
he says: “No very deep knowledge of comparative anatomy is needed
for us to know that very similar adaptations for particular purposes
are found in very diverse animals. The curious low grade mammal,
the _Ornithorhynchus_, with a hairy coat and the bill of a duck, is
a familiar instance. We all know that the whales have the general
form of the fish, although they are mammals, and going more into
details we know that the whale’s flipper is on the same general plan
as that of the ancient saurians.... The origin of the eye, according
to evolutionary doctrines, has been a very difficult problem, which
gets worse rather than better the more you do for it. Even if we could
persuade ourselves that certain cells blundered along by the lucky
mating of individuals in whom they were a bit better developed than in
the others till they came to form a most complicated organ of sight, it
would be a sufficient tax on our credulity to believe that this could
come off successfully in some extraordinary lucky species; but that it
should have turned out so well with all kinds of vertebrates is really
too much to ask us to swallow. But this is not all: eyes are very
widely spread among different classes of invertebrates. More wonderful
still, the eyes of certain molluscs and crustacea are on stalks, and
this is found also in various and very different families of fishes.
How did this happen? Was it by way of descent from the molluscs or the
crustacea? If not, how could chance have brought about such a similar
result in diverse forms?” (_Op. cit._, pp. 233-236.)
Public-domain text, read in full here on John Shaqi.
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