Science has made great advance since Hawthorne wondered whether the phenomena of his “Veiled Lady” foreshadowed “the birth of a new science or the revival of an old humbug.” Is not the public entitled to some indication of the attitude of science toward Spiritualism? Michael Faraday summed up his thoughts, when nearing the end, on a problem he had closely investigated. Answering one who had questioned him about the spirits, the great scientist wrote: “Whenever the spirits can counteract gravity or originate motion, or supply an action due to natural physical force, or counteract any such action; whenever they can punch or prick me, or affect my sense of feeling or any other sense, or in any other way act on me without my waiting on them; or working in the light can show me a hand, either writing or not, or in any way make themselves visibly manifest to me; whenever these things are done or anything which a conjuror cannot do better; or, rising to higher proofs, whenever the spirits describe their own nature, and like honest spirits say what they can do, or pretending, as their supporters do, that they can act on ordinary matter, whenever they initiate action, and so make themselves manifest; whenever by such-like signs they come to me, and ask my attention to them, I will give it. But until some of these things be done, I have no more time to spare for them or their believers, or for correspondence about them.”[47] Has the science of our day advanced beyond the standpoint of Michael Faraday? In the absence of a united pronouncement, can we define the attitude of modern science towards Spiritualism? I We are impressed at once, as we seek to answer these questions, by the contemptuous indifference of the learned world as a whole. Spiritualists ring the changes on a handful of eminent names. How is it that the leaders of the Psychical Society have not drawn after them a larger following? Canon Barnes, himself a Doctor of Science, observes that the most distinguished supporters of Spiritualism have not _themselves_ received messages which prove the possibility of communication with the dead. The messages have come through others, for the most part professional mediums.[48] Dr. Barnes recognises that the task of investigation belongs to psychologists, and he considers it “significant that practically none of the leading experimental psychologists of the world are prepared to accept the theory of spirit-communication.” “Nor is it accepted,” he goes on, “by leading medical men, whose careful study of mental disease and experiments with abnormal mental states, would permit them to speak with authority. So long as such experts refuse to accept the spiritualistic explanation of the observed phenomena, it is mere superstition for the mass of men to do so.”[49]