The Case for Birth Control: A Supplementary Brief and Statement of Facts — John Shaqi
The Case for Birth Control: A Supplementary Brief and Statement of FactsSanger, Margaret
Science
The Case for Birth Control: A Supplementary Brief and Statement of Facts
Sanger, Margaret
Birth control; Eugenics
But I ask you which is the more moral—to urge this class of women to
have only those children she desires and can care for, or to delude her
into breeding thoughtlessly. Which is America’s definition of morality?
You will agree with me that a woman should be free.
Yet no adult woman who is ignorant of the means to prevent conception
can call herself free.
No woman can call herself free who cannot choose the time to be a mother
or not as she sees fit. This should be woman’s first demand.
Our present laws force woman into one of two ways: Celibacy, with its
nervous results, or abortion. All modern physicians testify that both
these conditions are harmful; that celibacy is the cause of many nervous
complaints, while abortion is a disgrace to a civilized community.
Physicians claim that early marriage with knowledge to control birth
would do away with both. For this would enable two young people to live
and work together until such time as they could care for a family. I
found that young people desire early marriage, and would marry early
were it not for the dread of a large family to support. Why will not
society countenance and advance this idea? Because it is still afraid of
the untried and the unknown.
I saw that fortunes were being spent in establishing baby nurseries,
where new babies are brought and cared for while the mothers toil in
sweatshops during the day. I saw that society with its well-intentioned
palliatives was in this respect like the quack, who cures a cancer by
burning off the top while the deadly disease continues to spread
underneath. I never felt this more strongly than I did three years ago,
after the death of the patient in my last nursing case.
This patient was the wife of a struggling working man—the mother of
three children—who was suffering from the results of a self-attempted
abortion. I found her in a very serious condition, and for three weeks
both the attending physician and myself labored night and day to bring
her out of the Valley of the Shadow of Death. We finally succeeded in
restoring her to her family.
I remember well the day I was leaving. The physician, too, was making
his last call. As the doctor put out his hand to say “Good-bye,” I saw
the patient had something to say to him, but was shy and timid about
saying it. I started to leave the room, but she called me back and said:
“Please don’t go. How can both of you leave me without telling me what I
can do to avoid another illness such as I have just passed through?”
I was interested to hear what the answer of the physician would be, and
I went back and sat down beside her in expectation of hearing a
sympathetic reply. To my amazement, he answered her with a joking sneer.
We came away.
Public-domain text, read in full here on John Shaqi.
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