The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographers — John Shaqi
The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographersDoyle, Arthur Conan
Religion
The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographers
Doyle, Arthur Conan
Spirit photography; Spiritualism
Now this is a case which any reasonable man would say eliminated every
possible source of error. The actual result was that out of six plates,
two showed unrecognised extra faces. One of the results is reproduced
in Figure 6. How came those faces upon the plates? How can our critics
explain it? They cannot explain it, and yet they have not the honesty
to admit their inability. Among our chief enemies is that inner circle
which for the moment controls the destinies of the Society for Psychical
Research. What flaw do they find? I am sure the honest common-sense
reader would never guess. The flaw adduced is that Major Spencer left his
camera inside his despatch-box in the studio while he was in the dark
room. Mrs. Buxton was in the studio. She might have dashed at the box,
pulled it open, dragged out the camera, and then ... well, what then? No
one can imagine what the next stage would be. Dr. Abraham Wallace has
publicly asked the critic to state what could then be done which would
have put two human faces upon different plates and none on the others.
If Major Spencer had locked his box it would then have been claimed that
Mrs. Buxton had a skeleton key in her pocket. It is puerile criticism
of this sort which has lowered that intellectual respect which we older
members had once for the S.P.R. It is intellectually dishonest and
the sign of a frame of mind which is not there to follow facts or to
ascertain the truth, but only to argue a preconceived case as a lawyer
speaks from his brief. The S.P.R. (or their present spokesmen) are
against psychic photography, and therefore it is better to put up the
most childish and preposterous objections rather than to say that a case
is clearly proved. I would appeal to any impartial mind whether this case
of Major Spencer’s does not absolutely cover every objection.
I would now give the case of the dream-hand of Lady Grey of Falloden.
When I was going to Australia this lady most kindly wrote out the facts
for me and gave me a copy of the photograph, which I used upon my screen.
Lady Glenconner, as she then was, dreamed that if she was photographed
at Crewe she would see her son’s hand resting upon her left shoulder.
She said nothing to Hope, but she put the fact of her dream upon record.
Sure enough, in the photograph there is a small cloud of ectoplasm,
and emerging from it a hand, which is resting even as it rested in the
dream. Where does fraud come in, in such a case as that? Surely those
who circulated a libellous pamphlet against Hope upon the strength of a
single case must feel ashamed when they consider such a result as that,
where no possible manipulation could have affected the picture. Psychic
caution is an admirable quality, but extreme incredulity is even more
disastrous than extreme credulity. The psychic investigator should be a
filter, not a block.
Public-domain text, read in full here on John Shaqi.
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