The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographers — John Shaqi
The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographersDoyle, Arthur Conan
Religion
The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographers
Doyle, Arthur Conan
Spirit photography; Spiritualism
If a man were accused of cowardice it would be natural that his defender
should not confine himself to the particular case, but should examine the
man’s whole career and put forward instances of valour as an argument
against the charge. So also if a man is accused of dishonesty a long
record of honesty would be his most complete defence. Therefore in
considering the case of Mr. Hope, and the value of his mediumship, one
must not limit one’s investigation to a single case, where errors of
observation and of deduction may creep in, but must take a broader view
which will embrace an account of a long series of cases, vouched for by
men and women of the highest character, and incompatible with any form
of fraud. If the reader will have the patience to follow my facts and my
argument, I hope to make it clear to any unprejudiced mind that there is
overwhelming evidence that we have in Mr. Hope a man endowed with most
singular powers, and that, instead of persecuting and misrepresenting
him, it would be wiser if we took a sympathetic view of his remarkable
work, which has brought consolation to the afflicted, and conviction to
many who had lost all belief in the independent life of the spirit.
Many speak of Mr. Hope and of the Crewe Circle without any definite idea
of what the words mean. Let me explain, then, that Mr. William Hope, who
is a working-man, discovered, some seventeen years ago, quite by chance,
that this remarkable power of producing extra faces, figures or objects
upon photographic plates had been given to him. In the first instance he
was taking a fellow-workman, and the plate, when developed, was found to
contain an extra figure which was recognised as being a likeness of his
comrade’s sister, who had recently passed away.
This form of mediumship is rare, but from the days of Mumler, who
first showed it in 1861, there has never been a time when one or more
sensitives have not been able to demonstrate it.
[Illustration: FIG. 1.—Impression received upon a marked plate which
never left the author’s hands, save when in carrier. (_See_ p. 21.)]
[Illustration: FIG. 2.—Specimen of Archdeacon Colley’s writing during his
lifetime. (_See_ p. 22.)]
[Illustration: FIG. 3.—Psychograph in the handwriting of Dr. W. J.
Crawford. (_See_ p. 25.)]
[Illustration: FIG. 4.—Specimen of Dr. W. J. Crawford’s writing during
his lifetime.]
Hope was greatly surprised at his own results, but he had the good
fortune in early days to meet the late Archdeacon Colley, an enlightened
member of the Anglican Church, who tested his powers, endorsed them and
appreciated their value. It was he who gave Hope his first stand camera,
the old-fashioned instrument to which he still clings, and which, with
its battered box and broken leg, is familiar to many of us.
Public-domain text, read in full here on John Shaqi.
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