Between these two groups of men, each equally confident and clear, though by no means equally talkative, there was a middle region that contained many anxious minds and some of the wisest heads in England. If, at the time of Norham's visit to Maudeley, Bishop Craye of Markborough, and many other bishops with him, were still certain that the Movement would be promptly and easily put down, so far at least as its organic effect on the Church of England was concerned, yet, as November and December wore on, anxieties deepened, and confidence began to waver. The passion of the Movement was beginning to run through England, as it seemed to many, like the flame of an explosion through a dusty mine. What amazed and terrified the bishops was the revelation of pent-up energies, rebellions, ideals, not only among their own flocks, but in quarters, and among men and women, hitherto ruled out of religious affairs by general consent. They pondered the crowds which had begun to throng the Modernist churches, the extraordinary growth of the Modernist press, and the figures reported day by day as to the petition to be presented to Parliament in February. There was no orthodox person in authority who was not still determined on an unconditional victory; but it was admitted that the skies were darkening. The effect of the Movement on the Dissenters--on that half of religious England which stands outside the National Church, where "grace" takes the place of authority, and bishops are held to be superfluities incompatible with the pure milk of the Word--was in many respects remarkable. The majority of the Wesleyan Methodists had thrown themselves strongly on to the side of the orthodox party in the Church; but among the Congregationalists and Presbyterians there was visible a great ferment of opinion and a great cleavage of sympathy; while, among the Primitive Methodists, a body founded on the straitest tenets of Bible worship, yet interwoven, none the less, with the working class life of England and Wales, and bringing day by day the majesty and power of religion to bear upon the acts and consciences of plain, poor, struggling men, there was visible a strong and definite current of acquiescence in Modernist ideas, which was inexplicable, till one came to know that among Meynell's friends at Upcote there were two or three Primitive local preachers who had caught fire from him, were now active members of his Church Council, and ardent though persecuted missionaries to their own body.