Meanwhile the Unitarians--small and gallant band!--were like persons
standing on tiptoe before an opening glory. In their isolated and often
mistaken struggle they had felt themselves for generations stricken with
chill and barrenness; their blood now began to feel the glow of new
kinships, the passion of large horizons. So, along the banks of some
slender and much hindered stream, there come blown from the nearing sea
prophetic scents and murmurs, and one may dream that the pent water knows
at last the whence and whither of its life.
But the strangest spectacle of all perhaps was presented by the orthodox
camp. For, in proportion as the Modernist attack developed, was the
revival of faith among those hostile to it, or unready for it. For the
first time in their lives, religion became interesting--thrilling
even--to thousands of persons for whom it had long lost all real savour.
Fierce question and answer, the hot cut and thrust of argument, the
passion of honest fight on equal terms--without these things, surely,
there has been no religious epoch, of any importance, in man's history.
English orthodoxy was at last vitally attacked; and it began to show a
new life, and express itself in a new language. These were times when men
on all sides felt that stretching and straining of faculty which ushers
in the days of spiritual or poetic creation; times when the most
confident Modernist of them all knew well that he, no more than any one
else, could make any guess worth having as to the ultimate future.
Public-domain text, read in full here on John Shaqi.
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